prove the god existence with pure and clear evidence
Answers
A wide variety of arguments for and against the existence of God can be categorized as metaphysical, logical, empirical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being, existence, or reality) and the theory of value (since some definitions of God include "perfection").
The Western tradition of philosophical discussion of the existence of God began with Plato and Aristotle, who made arguments that would now be categorized as cosmological. Other arguments for the existence of God have been proposed by St. Anselm, who formulated the first ontological argument; Ibn Rushd (Averroes) and Thomas Aquinas, who presented their own versions of the cosmological argument (the kalam argument and the first way, respectively); René Descartes, who said that the existence of a benevolent God is logically necessary for the evidence of the senses to be meaningful. John Calvin argued for a sensus divinitatis, which gives each human a knowledge of God's existence. Atheists view arguments for the existence of God as insufficient, mistaken or outweighed by arguments against it, whereas some religions, such as Jainism, reject the possibility of a creator deity. Philosophers who have provided arguments against the existence of God include Friedrich Nietzsche and Bertrand Russell.
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Answer:
Hey!
Explanation:
When you get to thinking about it, it seems that there are only two basic sources of information about God, if such a being exists.
They are the following:
Reasons to Believe in God
I want to pick up two observations which I think give us good reason to think there is a God. First, the existence of the universe is better explained by the existence of God. Second, the existence of objective moral values is better explained by the existence of God.
Reason One: The Existence of the Universe is Better Explained by The Existence of God.
Premise 1. “There are things which come into existence.”
Many things have come into existence. This article is coming into existence as I write it. You came into existence and so did I. This premise is not controversial.
Premise 2. “Everything which comes into existence is caused to exist by something else.”
It is obvious that nothing can cause itself to come into existence. Anything that causes itself to come into existence has to exist before it exists. This is impossible. Perhaps something can come into existence from Nothing without any cause whatsoever. Can a thing just pop into existence with absolutely no cause? This also does not seem reasonable.
I have not argued that it is logically impossible that the universe popped into existence from nothing without cause. I have argued that it is more reasonable to hold that it has a cause and that this cause is a non-physical personal agent — God.
Reason Two: The Existence of Objective Moral Obligations is Better Explained by the Existence of God.
Some philosophers have argued that without God there can be no objective morality at all. In fact, I used to argue for this claim myself. I have changed my mind about this point. I think there can be objective moral goods without God. For example, Aristotle believed that there are objective facts concerning what helps human beings flourish. Human flourishing is clearly a moral good. Thus, there can be some objective moral goods without God. It is more difficult to find room for objective moral obligations without God.
Before I go any further, I must make it clear that I am not claiming that one must believe in God in order to be moral. I am not claiming that statistically those who believe in God are more moral than those who do not. I am also not claiming that our knowledge of morality depends upon God. This argument is to the effect that objective moral obligations themselves are surprising in a universe without God. They do not fit.
We can call this kind of obligations conditional obligations. There are two things to observe about conditional conditions. First, if the condition is not fulfilled, the obligation does not hold. Second, it is up to the person involved if she wants to fulfill the condition. So, it is up to you if you want to play chess according to the rules. If you do want to play according to the rules, then you have the obligation not to move the bishop across the horizontal. If you do not care about doing well in the class, you don’t have the obligation to prepare for the final exam. It is up to you if you care.
Part of what makes moral obligations objective is this fact that whether they apply is not up to us. We are not free to refuse to “play the morality game” the way we can refuse to play chess and move the pieces however we want.
God, if he exists, is a powerful person who creates the universe (and human beings) for his own reasons. Some of these reasons constitute human purpose. Christianity, for example, specifies that part of God’s purposes in creating us is that we would embody and practice various virtues that reflect his own goodness. In this view, it is no surprise that there are unconditional obligations.