Q. 11. Make a precis of the passage given
below about one-third of its length. Also give
a suitable title:
A painter of eminence had once resolved to
finish a piece of art which should please the whole
world. When therefore he had drawn a picture in
which his utmost skill was exhausted, it was ex-
posed in the public market place, which direc-
tion at the bottom for spectators. All came and in
general applauded, but each willing to show his
talent at criticism marked whatever he though im-
proper. At evening, when the painter came he was
mortified to find the whole picture one universal
blot-not a single stroke that had not the marks
of disapprobation, Not satisfied with this trial the
next day he resolved to try them in a different
manner and exposing his picture as before de-
sired that every spectator would mark those beau-
ties he approved of admired. The people com-
plied and the artist returning found his picture
covered with the marks of beauty, every stroke
that had been yesterday condemned, now received
the character of approbation, "Well," cried the
painter, "I now find the best way to succeed is to
aim at satisfying the few."
Answers
Precis writing
Satisfying the few is the key to success
A prominent painter wanted to please the whole world with his art. So he decided to exhibit his art for scrutiny at the public market place. He was dismayed to find that each spectator had disapproved some part of the painting to prove one's talent at criticism.
He changed strategy and asked the public to show the part they approved. The results were opposite. The whole painting was approved. He realized that the key to success was to satisfy the fewest.
Learn more on Precis writing:
What is precis-writing ? What are the points to prepare a good precis ...
https://brainly.in/question/12405484
Give a brief idea on the important points to be kept in mind while ...
https://brainly.in/question/6694256
Answer:
Explanation:Q. Make a précis of the following passage in about one-third of its length. Do not give a title to it. The précis should be written in your own language.
75
In Hind Swara (1909), a text which is often privileged as an authentic statement of his ideology, Gandhi offered a civilisational concept of Indian nation. The Indians constituted a nation or prajo, he asserts, since the pre-Islamic days. The ancient Indian civilisation "unquestionably the best was the fountainhead of Indian nationality, as it had an immense assimilative power of absorbing foreigners of different creed who made this country their own. This civilisation, which was "sound at the foundation" and which always tended "to elevate the moral being", had "nothing to learn" from the "godless" modern civilisation that only "propagated immorality". Industrial capitalism, which was the essence of this modern civilisation, was held responsible for all conflicts of interests, for it divorced economic activities from moral concerns and thus provided imperatives for imperial aggression. Indians themselves were responsible for their enslavement, as they embraced capitalism and its associated legal and political structures. "The English have not taken India; we have given it to them." And now the railways, lawyers and doctors, Gandhi believed, were impoverishing the country. His remedy for this national infliction was moral and utopian. Indians must eschew greed and lust for consumption and revert to village based self-sufficient economy of the ancient times. On the other hand, parliamentary democracy the foundational principle of Western liberal political system and therefore another essential aspect of modern civilisation did not reflect in Gandhi's view the general will of the people, but of the political parties, which represented specific interests and constricted the moral autonomy of parliamentarians in the name of party discipline. So for him it was not enough to achieve independence and then perpetuate "English rule without the Englishmen"; it was also essential to evolve an Indian alternative to Western liberal political structures. His alternative was a concept of popular sovereignty where each individual controls or restrains her/his own self and this was Gandhi's subtle distinction between self-rule and mere home rule. "Such swaraj", Gandhi asserted, "has to be experienced by each one for himself." If this was difficult to attain, Gandhi refused to consider it as just a