Q. Summarize the following passage.
1. We live in an age of great hurry and great speed. Men have lost their inward
resources. They merely reflect. Like a set of mirrors, opinions which they get a little
leisure, they turn to material diversions from outside rather than to inward resources.
This internal vacuum is responsible for mental and nervous troubles. The cure for this is
not so much treatment by medicine and surgery but a recovery of faith in the ultimate
goodness, truth and the decency of things. If we are able to recover that faith, if we are
able to live in this world with our consciousness centered in the intimacy of the spirit,
many of the problems to which we are subject today may be overcome. Our people
were regarded as aspiring after metaphysical insight, but we seem to forget that it never
occurred to them to equate eternal life with either the surrender of the mind or the
sacrifice of the body. When an Upanishad writer was asked to define what is meant by
spiritual life. He gave the answer that it consists of the satisfaction of the mind, the
abundance of tranquility of the spirit. Body, mind and spirit must be integrated and they
must lead to a harmonious developed life. If we get that, we have life eternal.
Answers
Answer:
Our people were regarded as aspiring once metaphysical insight, but we tend to appear to forget that it ne'er occurred to them to equate eternal life with either the surrender of the mind or the sacrifice of the body.
Body, mind and spirit should be integrated and they must result in a harmonious developed life.
If we square measure in a position to recover that religion, if we square measure in a position to board this world with our consciousness focused within the intimacy of the spirit, many of the issues to that we tend to square measure subject nowadays could also be overcome.
He gave the answer that it consists of the satisfaction of the mind, the abundance of tranquility of the spirit.
The cure for this is not most treatment by medicine and surgery however a recovery of religion within the final goodness, truth and the decency of things.
Like a set of mirrors, opinions which they get a very little leisure, they turn to material diversions from outside instead of to inward resources.