Ramanujan turned out to be a poor clerk in Madras
(Chennai), living with his wife on twenty pounds a year. He
was usually strict about his religious observances, with a
mother who was even stricter. It seemed impossible that he
could break the ban and cross the water. Fortunately his
mother had the highest respect for the goddess of
Namakkal. One morning Ramanujan’s mother made a
startling announcement. She had a dream the previous
night, in which she saw her son seated in a big hall among a
group of Europeans and the goddess of Namakkal had
commanded her not to stand in the way of her son fulfilling
his life’s purpose. This, say Ramanujan’s Indian biographers,
was a very agreeable surprise to all concerned. In 1914, Ramanujan arrived in England. So far as Hardy
could detect (though in this respect I should not trust his
insight far) Ramanujan, despite the difficulties of breaking
the caste laws, did not believe much in theological doctrine,
except for a vague pantheistic benelolence, any more than
Hardy did himself. But he did certainly believe in ritual.
When Trinity put him up in college within four years he
became a fellow. There was no ‘‘Alan St. Aubyn” self -
indulgence for him at all. Hardy used to find him ritually
changed into his pyjamas, cooking vegetables rather
miserably in a frying pan in his own room.
•Write any two adverbs from the given passage.
•Give your opinion about Ramanujan in short.
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Answer:
1 ans - stricter , seated
2 ,ans - is in the attachment above..
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