ritu parivartan ka jeevan par gehera prabhav padhta hai-is kathan ki pushti aap kin kin baaton se kar sakte hai? likhiye.please answer it as soon as possible
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Giraavat varsh ka ek asaadhaaran samay ho sakata hai, isake baavajood koee apratyaashit aapada nahin. patte pedon se gire hue hain, aur taapamaan aamataur par sadak ke beech mein hain.
band hone kee sambhaavana par ki ham vasant mein lagae gae aur madhy varsh mein upaj haasil kar liya, to hamen patan mein ikattha karane kee aasha karana chaahie.
choonki hamen lagata hai ki sardiyon aa rahee hai, to girane ke lie ek sabhy samay hai ki sardiyon ke pichhale kinaare kaise praapt karen. mainne apane sheetakaaleen ghar ke lie galatiyon ko nats ko sandesh diya hai; yah jeevanashakti ko bachaane aur sangrheet karane ka ek avasar hai.
to agar ek aadamee der se vasant ke maadhyam se paryaapt roop se surakshit hai, to giraavat utsav kee avadhi (kataee) hogee. girane ke lie utsav aur khushee kee avadhi hona chaahie kyonki ham sabhee ko ikattha samay par khaane kee kshamata hona chaahie.
aisa ho sakata hai ki jis tarah se ham prashansa kee aatma mein aaraam karane aur upaj ke shesh beej ke saath beej ka makka khaate hain, ham agale vasant ko ropan karane ke lie kuchh nahin karenge. band mauka hai ki ham bhavishy kee bhavishyavaanee aur jalavaayu ke parivartan kee upeksha karane ke lie, ham mausamon ke aage jhukenge.
haalaanki giraavat ka mausam ek mahaan digree mirch ke lie nahin hai, yah sanakee ho sakata hai. yah saal kee avadhi hai jab manushy manushy ko dhoomil kar sakata hai, aur yah shareer ko alag-alag tareekon se prabhaavit karega. shareer ke taapamaan ko badalana aur nae jalavaayu paristhitiyon mein samaayojit karana shuroo ho jaega
maansapeshiyon aur jodon mein parivartan se prabhaavit hoga, aur shvasan tantr aur isakee shaareerik drav koting kee aavashyakata ke anusaar badal jaega.
prthvee der se vasant rtu mein utanee din kee umadane kee saraahana nahin karegee, aur kuchh nichalee prajaatiyon ko srshti mein aaraam milega aur jab tak barpheele vaataavaran gujarane ke baad tak sthaanaantarit ho jaega.
yah ek aadamee ke lie aagaamee pareeksha ke sanket hain
sheetakaaleen samasya kee avadhi hai, isalie hamen patan mein vyavastha karanee chaahie. dharatee sardiyon mein upayogee saabit nahin hogee, isalie hamen patan mein jeevika ko bacha jaana chaahie
hamen vasant rtu mein garmiyon mein sochana chaahie hamen der se vasant mein giraavat aana chaahie. hamen girane mein sardee lagaanee chaahie kya adhik hai, vasant mein sardee lagata hai sardiyon kee pareshaanee ke baavajood, ham jaanate hain ki vasant mein madad milegee.
vasant ka samay mauka hai. dharatee par saaree zindagee vasant ke lie tang aa rahee hai jab ped khil jaenge, phool khilenge aur manushy ek baar phir rokega.
ho sakata hai ki aisa ho, yadi koee vyakti taiyaar hone ke samay ka phaayada nahin uthaata hai, to vah chakr mein khule dvaar kho deta hai band mauka hai ki vah vasant mein ropan nahin karata hai, to use girane mein katautee karane ka avasar nahin milega.
spring vasant mein lagae gae utpaad (avasar) ko surakshit karane ka ek aadarsh avasar hai. aisee ghatana mein ki aap utpaad ke sambandh mein prastaav nahin dete, bag aur jalan ise khaenge is ghatana mein aap apana mauka sunishchit nahin karate hain, jeevan usake sanket ko rok dega
isake alaava, hamen yah yaad rakhana chaahie ki is grah par pratyek bageeche par hamala kiya jaega. isaka kisee bhee tarah ka prabhaav nahin hai ki aap use chhantanee kitanee achchhee tarah karate hain ya kitana saaph hai, ya yah vaastavik kaise hoga, isaka hamala kiya jaega
cheentiyon ko garmiyon mein sardee lagata hai; aap unhen bhoomigat kshamata ke lie poshan kar rahe hain kya hai, is tathy ke baavajood ki ve jaanate hain ki ve kuchh samay ke lie bhoomigat honge, unhen pata hai ki vah lambe samay tak nahin rahenge.
ek garm din ke saath shuroo karane ke lie aur cheentiyon ko ek baar phir satah par. mukaabale ke baad avasar par nirbharataapoorvak nirbharata hotee hai, ek vaapasee ke baad vistaar nirbharata leta hai, pareshaanee ke baad aasaanee se aata hai - bas sardiyon ke baad vasant ke baad.
band hone kee sambhaavana par ki ham vasant mein lagae gae aur madhy varsh mein upaj haasil kar liya, to hamen patan mein ikattha karane kee aasha karana chaahie.
choonki hamen lagata hai ki sardiyon aa rahee hai, to girane ke lie ek sabhy samay hai ki sardiyon ke pichhale kinaare kaise praapt karen. mainne apane sheetakaaleen ghar ke lie galatiyon ko nats ko sandesh diya hai; yah jeevanashakti ko bachaane aur sangrheet karane ka ek avasar hai.
to agar ek aadamee der se vasant ke maadhyam se paryaapt roop se surakshit hai, to giraavat utsav kee avadhi (kataee) hogee. girane ke lie utsav aur khushee kee avadhi hona chaahie kyonki ham sabhee ko ikattha samay par khaane kee kshamata hona chaahie.
aisa ho sakata hai ki jis tarah se ham prashansa kee aatma mein aaraam karane aur upaj ke shesh beej ke saath beej ka makka khaate hain, ham agale vasant ko ropan karane ke lie kuchh nahin karenge. band mauka hai ki ham bhavishy kee bhavishyavaanee aur jalavaayu ke parivartan kee upeksha karane ke lie, ham mausamon ke aage jhukenge.
haalaanki giraavat ka mausam ek mahaan digree mirch ke lie nahin hai, yah sanakee ho sakata hai. yah saal kee avadhi hai jab manushy manushy ko dhoomil kar sakata hai, aur yah shareer ko alag-alag tareekon se prabhaavit karega. shareer ke taapamaan ko badalana aur nae jalavaayu paristhitiyon mein samaayojit karana shuroo ho jaega
maansapeshiyon aur jodon mein parivartan se prabhaavit hoga, aur shvasan tantr aur isakee shaareerik drav koting kee aavashyakata ke anusaar badal jaega.
prthvee der se vasant rtu mein utanee din kee umadane kee saraahana nahin karegee, aur kuchh nichalee prajaatiyon ko srshti mein aaraam milega aur jab tak barpheele vaataavaran gujarane ke baad tak sthaanaantarit ho jaega.
yah ek aadamee ke lie aagaamee pareeksha ke sanket hain
sheetakaaleen samasya kee avadhi hai, isalie hamen patan mein vyavastha karanee chaahie. dharatee sardiyon mein upayogee saabit nahin hogee, isalie hamen patan mein jeevika ko bacha jaana chaahie
hamen vasant rtu mein garmiyon mein sochana chaahie hamen der se vasant mein giraavat aana chaahie. hamen girane mein sardee lagaanee chaahie kya adhik hai, vasant mein sardee lagata hai sardiyon kee pareshaanee ke baavajood, ham jaanate hain ki vasant mein madad milegee.
vasant ka samay mauka hai. dharatee par saaree zindagee vasant ke lie tang aa rahee hai jab ped khil jaenge, phool khilenge aur manushy ek baar phir rokega.
ho sakata hai ki aisa ho, yadi koee vyakti taiyaar hone ke samay ka phaayada nahin uthaata hai, to vah chakr mein khule dvaar kho deta hai band mauka hai ki vah vasant mein ropan nahin karata hai, to use girane mein katautee karane ka avasar nahin milega.
spring vasant mein lagae gae utpaad (avasar) ko surakshit karane ka ek aadarsh avasar hai. aisee ghatana mein ki aap utpaad ke sambandh mein prastaav nahin dete, bag aur jalan ise khaenge is ghatana mein aap apana mauka sunishchit nahin karate hain, jeevan usake sanket ko rok dega
isake alaava, hamen yah yaad rakhana chaahie ki is grah par pratyek bageeche par hamala kiya jaega. isaka kisee bhee tarah ka prabhaav nahin hai ki aap use chhantanee kitanee achchhee tarah karate hain ya kitana saaph hai, ya yah vaastavik kaise hoga, isaka hamala kiya jaega
cheentiyon ko garmiyon mein sardee lagata hai; aap unhen bhoomigat kshamata ke lie poshan kar rahe hain kya hai, is tathy ke baavajood ki ve jaanate hain ki ve kuchh samay ke lie bhoomigat honge, unhen pata hai ki vah lambe samay tak nahin rahenge.
ek garm din ke saath shuroo karane ke lie aur cheentiyon ko ek baar phir satah par. mukaabale ke baad avasar par nirbharataapoorvak nirbharata hotee hai, ek vaapasee ke baad vistaar nirbharata leta hai, pareshaanee ke baad aasaanee se aata hai - bas sardiyon ke baad vasant ke baad.
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