Sarvepalli radhakrishan full essay
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DR. Sarvepalli Radhakrishnan was a great person. He became the first vice-president of the country and the second president of free India. Besides, before being a vice-president and president he was a philosopher, a teacher, and an author. In addition, his birthday 5th September is celebrated as Teachers day in India every year. He was among one of the great leaders of the country and due to his contribution to education his birthday is often called teachers’ day.
Life of Sarvepalli Radhakrishnan
He was born in 1888 in Madras in a very poor Brahmin Family. Due to the poor economic status of his family, he completed his studies with the help and support of scholarship. He completed his early education from various missionary schools spread across the geographical boundaries of the city. Besides, he takes much interest in philosophy and completed his bachelor’s and masters’ degrees from philosophy.
After completing his M.A. degree he started working as an assistant lecturer in the Madras Presidency College. Also, he had an interest in religious mythologies and he mastered the class Hindu philosophy such as Bhagavad Gita, Brahmasutra, Commentaries of Sankara, Upanishads, Ramanuja, and Madhava. Besides these, he mastered many other classic Hindu philosophies too.
In addition, he was well familiar with the philosophies of Jain and Buddhist. Also, he was well aware of the thinkers of the western world.
In 1918, he became a professor at the University of Mysore and soon after that, Calcutta University nominated him for the professor of philosophy. Later on his life, he was called from Oxford University to deliver lectures on Hindu Philosophy. Furthermore, after many of his hard efforts, he was able to put Indian philosophy on the world map. It is because of his attempts that the Indian Philosophy is able to put a mark on the world.
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Sarvepalli Radhakrishnan (1888—1975)
Radhakrishnan_SAs an academic, philosopher, and statesman, Sarvepalli Radhakrishnan (1888-1975) was one of the most recognized and influential Indian thinkers in academic circles in the 20th century. Throughout his life and extensive writing career, Radhakrishnan sought to define, defend, and promulgate his religion, a religion he variously identified as Hinduism, Vedanta, and the religion of the Spirit. He sought to demonstrate that his Hinduism was both philosophically coherent and ethically viable. Radhakrishnan’s concern for experience and his extensive knowledge of the Western philosophical and literary traditions has earned him the reputation of being a bridge-builder between India and the West. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West. His lengthy writing career and his many published works have been influential in shaping the West’s understanding of Hinduism, India, and the East.