Short note on gandhi critique of modernity
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Gandhi's critique on modernity
Towards a framework for understanding Gandhiji's critique of modernity in Hind Swaraj : Articles On and By Gandhi. In Gandhiji's own words Hind Swaraj 'is a severe condemnation of modern civilization'1. ... Gandhiji was not only committed to non-violence; he was also committed to truth and other important human values.
about khadi.....
In his dress and demeanour Gandhi almost belongs to the ascetic tradition of the East. Not only in his choice of such and image, but in the essential making of his philosophy and politics, he took recourse to an innovative set of words and symbols. In deed as a mass leader he had an uncanny knack for creating and using symbols and like most popular symbols, In deed as a mass leader he had an uncanny knack for creating and using symbols, Khadi has a complex and different appellation. Gandhi sought to convey multiple messages through Khadi, arguable the focal one among them was a critique of modernity. Khadi was apt symbol of long Indian tradition on the one hand and a critique of modern western Civilization on the other hand. In relation to three important concepts, which form the very core of modernity in India again Khadi, has been used as a critique. These three concepts are nationalism, industrialism and western education.
“Khadi and Indian Tradition,” Indians have not only been weavers, but even exporters of cotton fabric since time immemorial. Historians have found clear evidence of Harappans supplying cotton textiles to Sumerians around four millennia back in the past. In the more recent history, British themselves imported huge quantities of clothes from India, before they introduced a colonial pattern of made. At the time of arrival of the British in India, next to cultivation weaving was the commonest economic exploitation by the British themselves imported huge quantities of clothes form India, before they introduced a colonial pattern of made. At the time of arrival of the British in India, next to cultivation weaving was the activity in the Indian country side. The saga of the economic exploitation British is replete with reference to the decline of cotton weavers. That the theme of hand –woven fabric, that is, Khadi was brought up and invested with new meaning by Gandhi was nothing but natural. In fact weaving has been a common metaphor, even in the spiritual discourse of many saints and philosophers, the most notable among than was Kabir, himself a weaver. His poetry is replete with reference to warp and woof or the mechanism of weaving. One of his many oft quoted songs is “Jheeni, Jheeni rebeenee chadria “Kabir expresses the spiritual endeavour of man through the metaphor of weaving. While not exactly forsaking the spiritual content, Gandhi reinvented the mundane human endeavor, no less complex through. Innumerable songs were composed during the years of freedom struggle or afterwards how Gandhi will or did drive out the British with the help of his charka. It became symbol of freedom struggle. “Livery of freedom” as Nehru described Khadi which was however also a means of economic regeneration of the village and much more. Gandhi declared, “My Swadeshi chiefly centers around the hand – spun Khadar and extends to every thing that can be and is produced in India.
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