Social cultural and religious factors of gender in india
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Sex differences in religion can be classified as either "internal" or "external". Internal religious issues are studied from the perspective of a given religion, and might include religious beliefs and practices about the roles and rights of men and women in government, education and worship; beliefs about the sex or gender of deities and religious figures; and beliefs about the origin and meaning of human gender. External religious issues can be broadly defined as an examination of a given religion from an outsider's perspective, including possible clashes between religious leaders and laity; and the influence of, and differences between, religious perspectives on social issues. For example, various religious perspectives have either endorsed or condemned alternative family structures, homosexual relationships, and abortion.[2]External religious issues can also be examined from the "lens of gender" perspective embraced by some in feminism and/or critical theory and its offshoots.
In studies pertaining to gender patterns in religions, it has been widely accepted that females are more likely to be religious than males. In 1997, statistics gathered by Beit-Hallahmi and Argyle theorized this phenomenon into three primary causes. The first explanation is that women feel emotions at greater heights than men do, thus women tend to turn to religion more in times of high emotions such as gratitude or guilt. The second explanation is that female socialization is more likely to align with values that are commonly found in religion such as conflict mediation, tenderness, and humility. In contrast, male socialization is more likely to emphasize rebellion, thus making the guideline aspects of religion less appealing. The third explanation, which is also the most recent theory, is that females are more likely to be able to identify with religion as a natural consequence of societal structures. For example, since a majority of religions emphasize women as caretakers of the home, the societal expectation of women to take greater responsibility than men for the upbringing of a child makes religion an appealing commitment. Another example is that traditionally, men tend to work outside the home whereas women tend to work inside the home, which corresponds to studies that have shown that people are more likely to be religious when working inside of their homes
In studies pertaining to gender patterns in religions, it has been widely accepted that females are more likely to be religious than males. In 1997, statistics gathered by Beit-Hallahmi and Argyle theorized this phenomenon into three primary causes. The first explanation is that women feel emotions at greater heights than men do, thus women tend to turn to religion more in times of high emotions such as gratitude or guilt. The second explanation is that female socialization is more likely to align with values that are commonly found in religion such as conflict mediation, tenderness, and humility. In contrast, male socialization is more likely to emphasize rebellion, thus making the guideline aspects of religion less appealing. The third explanation, which is also the most recent theory, is that females are more likely to be able to identify with religion as a natural consequence of societal structures. For example, since a majority of religions emphasize women as caretakers of the home, the societal expectation of women to take greater responsibility than men for the upbringing of a child makes religion an appealing commitment. Another example is that traditionally, men tend to work outside the home whereas women tend to work inside the home, which corresponds to studies that have shown that people are more likely to be religious when working inside of their homes
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