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☆Different strands within the Khilafat movement?​

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Khilafat Movement

The Khilafat issue gave him the opportunity to bring the Hindus and Muslims on a common platform. The Ottoman Turkey was badly defeated in the First World War. There were rumours about a harsh peace treating likely to be imposed on the Ottoman emperor; who was the spiritual head of the Islamic world (the Khalifa). A Khilafat committed was formed in Bombay in March 1919 to defend the Khalifa. This committee had leaders like the brothers Muhammad Ali and Shaukat Ali. They also wanted Mahatma Gandhi to take up the cause to build a united mass action. At the Calcutta session of the Congress in September 1920, the resolution was passed to launch a non-cooperation movement in support of Khilafat and also for swaraj.

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khilafat movement

The Khilafat movement, also known as the Indian Muslim movement (1919–24), was a pan-Islamist political protest campaign launched by Muslims of British India led by Shaukat Ali, Maulana Mohammad Ali Jauhar, Hakim Ajmal Khan, and Abul Kalam Azad to restore the caliph of the Ottoman Caliphate, who was considered the leader of Sunni Muslims, as an effective political authority. It was a protest against the sanctions placed on the caliph and the Ottoman Empire after the First World War by the Treaty of Sèvres

Differing Strands within the Movement-

⏺The Movement in the Towns

Middle-class started the movement and thousands of students, teachers, headmasters left government- controlled schools and colleges, lawyers gave up their legal practices. In the economic front, the effects of non-cooperation were more dramatic. The production of Indian textile mills and handlooms went up when people started boycotting foreign goods.

⏺Rebellion in the Countryside

The Non-Cooperation Movement spread to the countryside where peasants and tribals were developing in different parts of India. The peasant movement started against talukdars and landlords who demanded high rents and a variety of other cesses. It demanded reduction of revenue, abolition of begar, and social boycott of oppressive landlords.

⏺swaraj in plantation

For plantation workers in Assam, freedom means right to move freely in and out and retaining a link with the village from which they had come. Under the Inland Emigration Act of 1859, plantation workers were not permitted to leave the tea gardens without permission. After- they heard of the Non-Cooperation Movement, thousands of workers left the plantations and headed home. But, unfortunately, they never reached their destination and were caught by the police and brutally beaten up

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