the government has passed a law that prevents people of a particular community from entering places of worship peerzada Mohammad Ghasif feels that they can not do anything until the next elections when they can vote out the party while fariq Habib feels that the people should organise a really protest against this decision.who do you agree.
Answers
Answer:
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Explanation:
Highlights
A recent petition in Supreme Court challenging the Places of Worship (Special Provisions) Act (PWA), 1991 is a devious strike at the Muslim community which intends to detach them as a completely different category from all other religious groups. On March 12, the Supreme Court requested a response from the Centre on another petition, fuelling the controversy over the 30-year-old law that prohibits the dismantling of religious structures erected prior to August 15, 1947, in contravention to this requested response Wasif Hasan filed a plea against the same which highlighted the original petition, submitted by lawyer Ashwini Kumar Upadhyay, seeks to “reopen the Ram Janmabhoomi dispute by criticizing the exception engraved out there under the 1991 Act.” The Supreme Court’s ruling to reconsider the law, based on Upadhyay’s petition, has been interpreted as just a gunshot in the arm for lawsuits brought in Varanasi, Mathura, and Lucknow. Hasan in this petition alleged Upadhyay for attempting to mentally divide people based on religion. According to the petition, the law legalizes the activities of previous invaders who destroyed places of worship. It is puzzling how the law will exempt Ram’s birthplace but not Krishna’s.
It was not the first time the act on Places of Worship has been questioned in court. Advocate Vishnu Jain in June 2020 initiated a petition challenging the PWA on behalf of four Sanatan Dharam supporters. His petition, however, has yet to be heard by the Supreme Court. Jain, who represents a number of petitioners, including Sudarshan TV News founder Suresh Chavhanke, has filed a number of suits in district courts with almost the same intention of reclaiming places of worship. Chavhanke, who actively broadcasts false information on his channels, several of which are of a communal nature, was indeed speaking in for Maa Ganga (the river Ganga) in his petitions to have the Gyanvapi Mosque removed and Asthan Adi Visheshwar restored. Goddess Maa Shringar Gauri has instituted a distinct but closely related suit in Varanasi’s civil court, represented by lawyer Ranjana Agnihotri. Jain has also initiated analogous petitions to have Shahi Idgah in Mathura, which is adjacent to the Shri Krishna temple complex, and the Teeley Wali Masjid in Lucknow demolished. Any order that extends or weakens the 1991 law at a place of worship is likely to have an effect on the outcome of this kind of proceedings.
Gist of the law
The law, enacted in 1991 by the P V Narasimha Rao-led Congress government, aims to restore the “religious character” of places of worship to what it was in 1947 — with religious expression setting aside the exception of the Ram Janmabhoomi-Babri Masjid dispute, which was already in court. The legislation was passed at the pinnacle of the Ram Mandir movement, precisely the year before the Babri Masjid was demolished. When introducing the legislation, then-Home Minister S B Chavan mentioned in Parliament that it has been implemented to reduce communal violence.
Answer:
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