The twentieth century has truly been the century of science and technology. Science is progressing
at an unbelievable rate.
What was thought impossible a hundred years ago is reality today. Man has even reached the
Moon. Man spends time in outer space for a long period, which was all science fiction a few years
ago.
We have sent rockets to study other planets. We have satellites that bring us live events happening
thousands of miles away. We can communicate with people around the world and even travel
around the world in a few hours.
Today the computer handles most of our daily requirements. The computer solves many of our
intricate and complex problems in a few seconds. Even more efficient machines are in the offing.
While the computer handles our everyday problems, we have robots to perform our tedious and
repetitive work, like factory work.
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Abstract
Finally, the human mind faces its own nature. By extending the information-theoretic paradigm, the informational nature of consciousness is uncovered. This gives rise to the very first formal description of consciousness. In attempts to bridge the chasm between the objective and subjective, scientists and philosophers have opened up to the unspeakable. The nature of consciousness, as has been suggested by ancient Eastern and shamanic traditions, is necessarily universal and primal. The notion of spirituality is creeping back into science. Moving towards a more empirical analysis, the enigma of intelligence is discussed, arising in decentralized systems and even in inanimate structures. Then, the surprising therapeutic effects of psychedelics is discovered, next to a myriad of transcendental planes of being, accessible to pure consciousness. Moreover, peer-reviewed studies are appearing in the physics literature describing mind-matter interactions in double-slit quantum experiments—a long suspected connection by many pioneers of quantum mechanics. As the cracks in the current edifice of science continually grow, the new information-theoretic paradigm is embraced. Beginning with an information ontology, a radical participatory ontology is hinted at. In essence, the human mind is witnessing the most radical paradigm shift in its own history. The well-served and previously glorious materialistic and reductionistic scientific worldview is yielding to a novel scientific conception of subjective consciousness and objective reality—and their unexpected intimate kinship.