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The ultimate function of state is pedagogic explanation plato

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Education Encyclopedia - StateUniversity.com » Education Encyclopedia

Plato –B.C.) (427?) (347 ) - The Ideal State, The Dialectical Method, Educational Programs, The Cultivation of Morals

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Plato (427?–347 B.C.E.) was a prominent Athenian philosopher who posed fundamental questions about education, human nature, and justice.

A student of the famous philosopher Socrates, Plato left Athens upon his mentor's death in 399 B.C.E. After traveling to other parts of Greece, Italy, and Sicily, Plato returned to Athens in 387 B.C.E. and founded a school of mathematics and philosophy called the Academy, which became the most prominent intellectual institution in all of ancient Greece. Plato authored a number of dialogues that often depicted Socrates engaging in the educational mode of dialectic. Like his mentor, Plato suspected that most people did not know what they claimed to know, and hence wondered why rigorous qualifications for rulers did not exist. Challenging the Sophists' claims that knowledge and truth were relative to the perspective of each individual, Plato developed an epistemology and metaphysics that suggested an absolute truth that could only be gleaned through rigorous self-examination and the development of reason–skills crucial for enlightened political leaders.

The Ideal State

Plato's educational ideas derived in part from his conception of justice, both for individuals and for the ideal state. He viewed individuals as mutually dependent for their survival and well-being, and he proposed that justice in the ideal state was congruent with justice in the individual's soul.

Plato's ideal state was a republic with three categories of citizens: artisans, auxiliaries, and philosopher-kings, each of whom possessed distinct natures and capacities. Those proclivities, moreover, reflected a particular combination of elements within one's tripartite soul, composed of appetite, spirit, and reason. Artisans, for example, were dominated by their appetites or desires, and therefore destined to produce material goods. Auxiliaries, a class of guardians, were ruled by spirit in their souls and possessed the courage necessary to protect the state from invasion. Philosopher-kings, the leaders of the ideal state, had souls in which reason reigned over spirit and appetite, and as a result possessed the foresight and knowledge to rule wisely. In Plato's view, these rulers were not merely elite intellectuals, but moral leaders. In the just state, each class of citizen had a distinct duty to remain faithful to its determined nature and engage solely in its destined occupation. The proper management of one's soul would yield immediate happiness and well-being, and specific educational methods would cultivate this brand of spiritual and civic harmony.

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