What are the changes brought by Britishers to reduce caste system in Indian society?
Answers
Answer:
The Indian society is divided into various sects and classes. This is because of the caste system which is prevalent in the country. The roots of the caste system go back to the ancient Vedas dividing people on the basis of varna or occupation. It has brought many evils in the society. The Government is constantly striving to overcome the harms of the system and bring about true equality among the people.
Caste System in India
The caste system is the bane for the Indian society. It divides the Indian society into sectarian groups and classes. Even today, it plays a predominant role in our society despite the growth of culture and civilisation.
The terms ‘Scheduled Castes and Scheduled Tribes’ (SC/ST) are the official terms used in government documents to identify former untouchables and tribes. However, in 2008 the National Commission for Scheduled Castes, noticing that the word ‘Dalit’ was used interchangeably with the official term ‘Scheduled Castes’, asked the State Governments to end the use of the word ‘Dalit’ in official documents by calling the term ‘unconstitutional’ and to replace it with the term ‘Scheduled Caste’ instead.
The roots of the caste system are traced back to the ancient ages. While one view discriminates between the castes as upper and lower castes on the basis of their origin, another view traces the origin of the castes to varnas which classifies the caste system on the basis of their functions. Since then, it was found that undue advantage was taken by the section of people having an upper hand and a say in the community, leading to discrimination and exploitation of the weaker sections of community.
The people from Scheduled Castes and Scheduled Tribes, referred to as ‘untouchables’ form one-sixth of India’s population or 160 million; they endure discrimination and segregation.
Evil faces of this system
Explanation:
"Slaves" and "menials" and "merchants" became kings; farmers became soldiers, and soldiers became farmers; one's social identity could be changed as easily as moving from one village to another; there is little evidence of systematic and widespread caste oppression or mass conversion to Islam as a result of it.