what are the common feature of fascist and nazi
Answers
Fascism was a system of government that reigned in Europe between the First and Second World Wars. It was a far-right form of government which was characterized by extreme nationalism, racial discrimination, promotion of violence and war, gender discrimination against women, and an unapologetic hatred for socialism. The most notorious regimes that practiced fascism were Benito Mussolini in Italy and Adolf Hitler of Germany (as Nazism). Although, there were other fascist regimes and movements in Spain, Croatia, Hungary, and Britain and so on, none of there was as vibrant, feared and influential as Mussolini and Hitler. There has been a strong and ceaseless debate among historians about whether fascism as practiced in Italy under Mussolini could be described as the same with the Nazism practiced in Germany under Hitler. This research examined the similarities and differences, if any, between Mussolini’s fascism and Hitler’s Nazism with considerable study of the assertions of scholars on the debate.
Answer:
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Explanation:
There has been considerable disagreement among historians and political scientists about the nature of fascism. Some scholars, for example, regard it as a socially radical movement with ideological ties to the Jacobins of the French Revolution, whereas others see it as an extreme form of conservatism inspired by a 19th-century backlash against the ideals of the Enlightenment. Some find fascism deeply irrational, whereas others are impressed with the rationality with which it served the material interests of its supporters. Similarly, some attempt to explain fascist demonologies as the expression of irrationally misdirected anger and frustration, whereas others emphasize the rational ways in which these demonologies were used to perpetuate professional or class advantages. Finally, whereas some consider fascism to be motivated primarily by its aspirations—by a desire for cultural “regeneration” and the creation of a “new man”—others place greater weight on fascism’s “anxieties”—on its fear of communist revolution and even of left-centrist electoral victories.
One reason for these disagreements is that the two historical regimes that are today regarded as paradigmatically fascist—Mussolini’s Italy and Nazi Germany—were different in important respects. In Italy, for example, anti-Semitism was officially rejected before 1934, and it was not until 1938 that Mussolini enacted a series of anti-Semitic measures in order to solidify his new military alliance with Hitler. Another reason is the fascists’ well-known opportunism—i.e., their willingness to make changes in official party positions in order to win elections or consolidate power. Finally, scholars of fascism themselves bring to their studies different political and cultural attitudes, which often have a bearing on the importance they assign to one or another aspect of fascist ideology or practice. Secular liberals, for example, have stressed fascism’s religious roots; Roman Catholic and Protestant scholars have emphasized its secular origins; social conservatives have pointed to its “socialist” and “populist” aspects; and social radicals have noted its defense of “capitalism” and “elitism.”