What do most Eskimos believe about the Nothern Lights?
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In Finnish, the name for the aurora borealis is "Revontulet", which literally translated means "Fox Fires." The name comes from an ancient Finnish myth, a beast fable, in which the lights were caused by a magical fox sweeping his tail across the snow spraying it up into the sky.
The Lapps, or the Saami, a people who are a close relative 'race' of the Finns, who live in Lapland — that is, north of the Arctic Circle, in what officially are Northern Finland, Sweden, and Norway — traditionally believed that the lights were the energies of the souls of the departed. When the fires blazed in the skies, people were to behave solemnly, and children were admonished to quiet down and be respectful of the fires. It was believed that whoever disrespected the fires incurred bad fortune, which could result in sickness and even death.
The Lapps believed these fires to have magical effects; Lappish shaman drums often have runes depicting the fires to harness their energy. The lights were believed to have a mellowing effect on arguments, and the time of the fires was beneficial to conflict resolution. The Lapps also had a belief that if you whistled under the Northern Lights, you could summon them closer, and they could whisk you away with them.
In Norwegian folklore, the lights were the spirits of old maids dancing in the sky and waving — in Scotland, which had an influx of Viking settlers, the lights are sometimes called "the merry dancers." Several of the Eskimo tribes also connected the lights with dancing. Eskimos in Eastern Greenland attributed the northern lights to the spirits of children who died at birth; their dancing caused the dancing lights. The Salteaus Indians of eastern Canada and the Kwakiutl and Tlingit of Southeastern Alaska also believed the lights to be human spirits, whereas an Eskimo tribe living on the lower Yukon River believed the dancers to be the spirits of animals. Young Labrador Eskimos, who believed that the northern lights were torches lit by the dead who were in playing soccer in the heavens with a walrus skull, in turn, would dance to the aurora.
The belief that the northern lights were caused by ancient heroes battling in the skies can be traced (in writing) as far as Pliny. Beliefs that the aurora were portents of war and sickness also can be read in the Greeks; one can only imagine how frightening these mysterious lights must have been in places where the lights were a rare phenomenon. Tacitus recorded in his description of Germany the belief that the fires were the Valkyries riding through the air. In the Americas, the Fox Indians of Wisconsin also believed the lights to be an ill omen—they believed the lights to be the ghosts of slain enemies waiting to take revenge.
Perhaps the loveliest of the beliefs comes from the Algonquin Indians. They believed that Nanahbozho the Creator, after he finished creating the earth, travelled to the far north, where he still builds great fires which reflect southward, to remind those he created of his lasting love.
The Lapps, or the Saami, a people who are a close relative 'race' of the Finns, who live in Lapland — that is, north of the Arctic Circle, in what officially are Northern Finland, Sweden, and Norway — traditionally believed that the lights were the energies of the souls of the departed. When the fires blazed in the skies, people were to behave solemnly, and children were admonished to quiet down and be respectful of the fires. It was believed that whoever disrespected the fires incurred bad fortune, which could result in sickness and even death.
The Lapps believed these fires to have magical effects; Lappish shaman drums often have runes depicting the fires to harness their energy. The lights were believed to have a mellowing effect on arguments, and the time of the fires was beneficial to conflict resolution. The Lapps also had a belief that if you whistled under the Northern Lights, you could summon them closer, and they could whisk you away with them.
In Norwegian folklore, the lights were the spirits of old maids dancing in the sky and waving — in Scotland, which had an influx of Viking settlers, the lights are sometimes called "the merry dancers." Several of the Eskimo tribes also connected the lights with dancing. Eskimos in Eastern Greenland attributed the northern lights to the spirits of children who died at birth; their dancing caused the dancing lights. The Salteaus Indians of eastern Canada and the Kwakiutl and Tlingit of Southeastern Alaska also believed the lights to be human spirits, whereas an Eskimo tribe living on the lower Yukon River believed the dancers to be the spirits of animals. Young Labrador Eskimos, who believed that the northern lights were torches lit by the dead who were in playing soccer in the heavens with a walrus skull, in turn, would dance to the aurora.
The belief that the northern lights were caused by ancient heroes battling in the skies can be traced (in writing) as far as Pliny. Beliefs that the aurora were portents of war and sickness also can be read in the Greeks; one can only imagine how frightening these mysterious lights must have been in places where the lights were a rare phenomenon. Tacitus recorded in his description of Germany the belief that the fires were the Valkyries riding through the air. In the Americas, the Fox Indians of Wisconsin also believed the lights to be an ill omen—they believed the lights to be the ghosts of slain enemies waiting to take revenge.
Perhaps the loveliest of the beliefs comes from the Algonquin Indians. They believed that Nanahbozho the Creator, after he finished creating the earth, travelled to the far north, where he still builds great fires which reflect southward, to remind those he created of his lasting love.
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