English, asked by Anonymous, 9 months ago

what is the sign for belongs to and subset ???​


Anonymous: It means no to girl
birbali: okay
birbali: well good way to say no
Anonymous: Xd
Anonymous: Its self made poetry by me xd
Anonymous: Well my friends who are on insta put on it
birbali: xd
Anonymous: Btw how is it ?
birbali: cool
Anonymous: Xd

Answers

Answered by Anonymous
3

Answer:

hey

the symbols for belongs to and subset is in the picture

I hope it is helpful

Attachments:

Anonymous: thanks @bhai
Answered by malkielhnialum
2

It is necessary to recognise three different states of mind. First, imagine a person in a dreamy state. Let us suppose he is thinking of nothing but a red colour. Not thinking about it, either, that is, not asking nor answering any questions about it, not even saying to himself that it pleases him, but just contemplating it, as his fancy brings it up. Perhaps, when he gets tired of the red, he will change it to some other colour, – say a turquoise blue, – or a rose-colour; – but if he does so, it will be in the play of fancy without any reason and without any compulsion. This is about as near as may be to a state of mind in which something is present, without compulsion and without reason; it is called Feeling. Except in a half-waking hour, nobody really is in a state of feeling, pure and simple. But whenever we are awake, something is present to the mind, and what is present, without reference to any compulsion or reason, is feeling.

Second, imagine our dreamer suddenly to hear a loud and prolonged steam whistle. At the instant it begins, he is startled. He instinctively tries to get away; his hands go to his ears. It is not so much that it is unpleasing, but it forces itself so upon him. The instinctive resistance is a necessary part of it: the man would not be sensible his will was borne down, if he had no self-assertion to be borne down. It is the same when we exert ourselves against outer resistance; except for that resistance we should not have anything upon which to exercise strength. This sense of acting and of being acted upon, which is our sense of the reality of things, – both of outward things and of ourselves, – may be called the sense of Reaction. It does not reside in any one Feeling; it comes upon the breaking of one feeling by another feeling. It essentially involves two things acting upon one another.

Third, let us imagine that our now-awakened dreamer, unable to shut out the piercing sound, jumps up and seeks to make his escape by the door, which we will suppose had been blown to with a bang just as the whistle commenced. But the instant our man opens the door let us say the whistle ceases. Much relieved, he thinks he will return to his seat, and so shuts the door, again. No sooner, however, has he done so than the whistle recommences. He asks himself whether the shutting of the door had anything to do with it; and once more opens the mysterious portal. As he opens it, the sound ceases. He is now in a third state of mind: he is Thinking. That is, he is aware of learning, or of going through a process by which a phenomenon is found to be governed by a rule, or has a general knowable way of behaving. He finds that one action is the means, or middle, for bringing about another result. This third state of mind is entirely different from the other two. In the second there was only a sense of brute force; now there is a sense of government by a general rule. In Reaction only two things are involved; but in government there is a third thing which is a means to an end. The very word means signifies something which is in the middle between two others. Moreover, this third state of mind, or Thought, is a sense of learning, and learning is the means by which we pass from ignorance to knowledge. As the most rudimentary sense of Reaction involves two states of Feeling, so it will be found that the most rudimentary Thought involves three states of Feeling.

As we advance into the subject, these ideas, which seem hazy at our first glimpse of them, will come to stand out more and more distinctly; and their great importance will also force itself upon our minds.


Anonymous: @kya @hain ye xd
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