What was title given for kabir daas?
Answers
Answer:
Kabir Das (IAST: Kabīr[1]) was a 15th-century Indian mystic poet and saint, whose writings influenced Hinduism's Bhakti movement and his verses are found in Sikhism's scripture Guru Granth Sahib.[2][3][4] His early life was in a Muslim family, but he was strongly influenced by his teacher, the Hindu bhakti leader Ramananda.[2] Kabir was born in the Indian city of Varanasi but spent most of his life in the city of Faridabad near Delhi.
Kabir is known for being critical of both Hinduism and Islam, stating followers of both were misguided by the Vedas and Quran, and questioning their meaningless rites of initiation such as the sacred thread and circumcision respectively.[2][5] During his lifetime, he was threatened by both Hindus and Muslims for his views.[6]:4 When he died, both Hindus and Muslims he had inspired claimed him as theirs.[3]
Kabir suggested that True God is with the person who is on the path of righteousness, considering all creatures on earth as his own self, and who is passively detached from the affairs of the world.[3] To know God, suggested Kabir, meditate with the mantra Rāma, Rāma.[6]:4 Kabir's legacy survives and continues through the Kabir panth ("Path of Kabir"), a religious community that recognises him as its founder and is one of the Sant Mat sects. Its members are known as Kabir panthis.[7]
Explanation:
Kabir has been criticised for his depiction of women. Nikky-Guninder Kaur Singh states, "Kabir's opinion of women is contemptuous and derogatory".[67] Wendy Doniger concludes Kabir had a misogynist bias.[67] For Kabir, states Schomer, woman is "Kali nagini (a black cobra), kunda naraka ka (the pit of hell), juthani jagata ki (the refuse of the world)". According to Kabir, a woman prevents man's spiritual progress.[67]
The years of Kabir's birth and death are unclear.[8][9] Some historians favour 1398–1448 as the period Kabir lived,[10][11] while others favour 1440–1518.[12][2][13]
Many legends, inconsistent in their details, exist about his birth family and early life. According to one version, Kabir was born to a Brahmin unwed mother in Varanasi, by a seedless conception and delivered through the palm of her hand,[6]:5 who then abandoned him in a basket floating in a pond, and baby Kabir was picked up and then raised by a Muslim family.[6]:4–5[2] However, modern scholarship has abandoned these legends for lack of historical evidence, and Kabir is widely accepted to have been born and brought up in a family of Muslim weavers.[6]:3–5 According to the Indologist Wendy Doniger, Kabir was born into a Muslim family and various birth legends attempt to "drag Kabir back over the line from Muslim to Hindu".[14]
Some scholars state that Kabir's parents may have been recent converts to Islam, they and Kabir were likely unaware of Islamic orthodox tradition, and are likely to have been following the Nath (Shiva Yogi) school of Hinduism. This view, while contested by other scholars, has been summarized by Charlotte Vaudeville as follows:
Circumcised or not, Kabir was officially a musalman, though it appears likely that some form of Nathism was his ancestral tradition. This alone would explain his relative ignorance of Islamic tenets, his remarkable acquaintance with Tantric-yoga practices and his lavish use of its esoteric jargon [in his poems]. He appears far more conversant with Nath-panthi basic attitudes and philosophy than with the Islamic orthodox tradition.
— Charlotte Vaudeville on Kabir (1974), [15]
Kabir is widely believed to have become one of the many disciples of the Bhakti poet-sant Swami Ramananda in Varanasi, known for devotional Vaishnavism with a strong bent to monist Advaita philosophy teaching that God was inside every person, everything.[3][16][17] Early texts about his life place him with Vaishnava tradition of Hinduism as well as the Sufi tradition of Islam.[18] According to Irfan Habib, the two manuscript versions of the Persian text Dabistan-i-Mazahib are the earliest known texts with biographical information about Kabir.[19] The Dabistan-i-Mazahib states Kabir is a "Bairagi" (Vaishnava yogi) and states he is a disciple of Ramanand (the text refers to him repeatedly as "Gang"). In addition, it states that Kabir is a monotheist and his God is "Rama".[19]
Some legends assert that Kabir never married and led a celibate's life. Most scholars conclude from historical literature that this legend is also untrue, that Kabir was likely married, his wife probably was named Dhania, they had at least one son named Kamal and a daughter named Kamali.[20]
Kabir's family is believed to have lived in the locality of Kabir Chaura in Varanasi. Kabīr maṭha (कबीरमठ), a maṭha located in the back alleys of Kabir Chaura, celebrates his life and times.[21] Accompanying the property is a house named Nīrūṭīlā (नीरू टीला) which houses Niru and Nima graves.[22]