which party remained in power for 30 days without any break and believes in Marxism
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COMMUNIST PARTY OF INDIA
TheAstrophile:
ohh he??? who always keeps bandariya n all in status??!!
even me means???!!
yupp of course...she's one of my best sistas
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In political science, Marxism–Leninism is the ideology combining Marxist socioeconomic theory and Leninist political praxis, which was the official ideology of the Union of Soviet Socialist Republics (USSR), of the Communist International, and of Stalinist political parties.
The purpose of Marxism–Leninism is the revolutionary development of a capitalist state into a socialist state, effected by the leadership of a vanguard party of professional revolutionaries from the working class (the proletariat). The socialist state is realised by way of the dictatorship of the proletariat, which determines policy with democratic centralism (diversity in discussion and unity in action).
Politically, Marxism–Leninism establishes the communist party as the primary social force to organise society as a socialist state, which is the intermediate stage of socio-economic development towards a communist society—a stateless and classless society that features common ownership of the means of production; accelerated industrialisation and concentrated development of science and technology in support of the productive forcesof society; and nationalisation of the land and natural resources of the country and public control of societal institutions.
In the late 1920s, Joseph Stalin established ideologic orthodoxy in the Soviet Union and among the Communist International with his definition of the term "Marxism–Leninism", which redefined the theories of Karl Marx and Vladimir Lenin and political praxis for the exclusive benefit of the Soviet Union. In the late 1930s, after publication of The History of the Communist Party of the Soviet Union (Bolsheviks) (1938), Stalin’s official textbook on the subject, the term Marxism–Leninism became common, political usage among communists and non-communists.
Critical of the Stalinist model of communism in the Soviet Union, the American Marxist Raya Dunayevskaya and the Italian Marxist Amadeo Bordiga dismissed Marxism–Leninism as a type of state capitalism,stating that
(i) Marx had identified state ownership of the means of production as a form of state capitalism—except under certain socio-economic conditions, which usually do not exist in Marxist–Leninist states;
(ii) that the Marxist dictatorship of the proletariat is a form of democracy, therefore the single-party rule of a vanguard party is undemocratic; and
(iii) that Marxism–Leninism is neither Marxism nor Leninism, nor a philosophic synthesis, but an artificial term that Stalin used to personally determine what is communism and what is not communism.
The purpose of Marxism–Leninism is the revolutionary development of a capitalist state into a socialist state, effected by the leadership of a vanguard party of professional revolutionaries from the working class (the proletariat). The socialist state is realised by way of the dictatorship of the proletariat, which determines policy with democratic centralism (diversity in discussion and unity in action).
Politically, Marxism–Leninism establishes the communist party as the primary social force to organise society as a socialist state, which is the intermediate stage of socio-economic development towards a communist society—a stateless and classless society that features common ownership of the means of production; accelerated industrialisation and concentrated development of science and technology in support of the productive forcesof society; and nationalisation of the land and natural resources of the country and public control of societal institutions.
In the late 1920s, Joseph Stalin established ideologic orthodoxy in the Soviet Union and among the Communist International with his definition of the term "Marxism–Leninism", which redefined the theories of Karl Marx and Vladimir Lenin and political praxis for the exclusive benefit of the Soviet Union. In the late 1930s, after publication of The History of the Communist Party of the Soviet Union (Bolsheviks) (1938), Stalin’s official textbook on the subject, the term Marxism–Leninism became common, political usage among communists and non-communists.
Critical of the Stalinist model of communism in the Soviet Union, the American Marxist Raya Dunayevskaya and the Italian Marxist Amadeo Bordiga dismissed Marxism–Leninism as a type of state capitalism,stating that
(i) Marx had identified state ownership of the means of production as a form of state capitalism—except under certain socio-economic conditions, which usually do not exist in Marxist–Leninist states;
(ii) that the Marxist dictatorship of the proletariat is a form of democracy, therefore the single-party rule of a vanguard party is undemocratic; and
(iii) that Marxism–Leninism is neither Marxism nor Leninism, nor a philosophic synthesis, but an artificial term that Stalin used to personally determine what is communism and what is not communism.
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