Who was Arungzeb Who he was What he was doing
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Explanation:
Explanation:he Mughal emperor Aurangzeb looked back at 6 a treaury overflowing with gems, pearls, and gold, including the spectacular Kohinoor diamond. But these accomplishments failed to assuage his angst about his political deficiencies in his final days.
Explanation:he Mughal emperor Aurangzeb looked back at 6 a treaury overflowing with gems, pearls, and gold, including the spectacular Kohinoor diamond. But these accomplishments failed to assuage his angst about his political deficiencies in his final days.To both Azam Shah and Kam Bakhsh, Aurangzeb also confessed his religious shortcomings and the bitter divine judgment he believed he would soon face. A devout Muslim, he thought that he had “chosen isolation from God” both in this life and the next. And while he came into the world unburdened, he flinched at the idea of entering the afterlife saddled with the weight of his sins. He ended his final letter to Azam with an evocative, lingering flourish, pronouncing his farewell thrice, “Goodbye, goodbye, goodbye.”
Explanation:he Mughal emperor Aurangzeb looked back at 6 a treaury overflowing with gems, pearls, and gold, including the spectacular Kohinoor diamond. But these accomplishments failed to assuage his angst about his political deficiencies in his final days.To both Azam Shah and Kam Bakhsh, Aurangzeb also confessed his religious shortcomings and the bitter divine judgment he believed he would soon face. A devout Muslim, he thought that he had “chosen isolation from God” both in this life and the next. And while he came into the world unburdened, he flinched at the idea of entering the afterlife saddled with the weight of his sins. He ended his final letter to Azam with an evocative, lingering flourish, pronouncing his farewell thrice, “Goodbye, goodbye, goodbye.”Aurangzeb exited this world more than three hundred years ago, in the winter of 1707. He was buried in a simple, open-air grave in Khuldabad, Maharashtra. In contrast to Humayun’s imposing tomb of red sandstone in Delhi or Shah Jahan’s lavish resting place at the magnificent Taj Mahal in Agra, Aurangzeb’s grave made no demand that he be remembered. In accordance with Aurangzeb’s wishes, the tomb was plain and unmarked, located within a Sufi shrine. Over the centuries, marble floors were added, as well as a marble railing and an identifying plaque. Even with these embellishments, however, the modesty of Aurangzeb’s tomb issues a strong contrast to the massive blocks of stone that boldly proclaim the burial sites and earthly legacies of his predecessors.
Explanation:he Mughal emperor Aurangzeb looked back at 6 a treaury overflowing with gems, pearls, and gold, including the spectacular Kohinoor diamond. But these accomplishments failed to assuage his angst about his political deficiencies in his final days.To both Azam Shah and Kam Bakhsh, Aurangzeb also confessed his religious shortcomings and the bitter divine judgment he believed he would soon face. A devout Muslim, he thought that he had “chosen isolation from God” both in this life and the next. And while he came into the world unburdened, he flinched at the idea of entering the afterlife saddled with the weight of his sins. He ended his final letter to Azam with an evocative, lingering flourish, pronouncing his farewell thrice, “Goodbye, goodbye, goodbye.”Aurangzeb exited this world more than three hundred years ago, in the winter of 1707. He was buried in a simple, open-air grave in Khuldabad, Maharashtra. In contrast to Humayun’s imposing tomb of red sandstone in Delhi or Shah Jahan’s lavish resting place at the magnificent Taj Mahal in Agra, Aurangzeb’s grave made no demand that he be remembered. In accordance with Aurangzeb’s wishes, the tomb was plain and unmarked, located within a Sufi shrine. Over the centuries, marble floors were added, as well as a marble railing and an identifying plaque. Even with these embellishments, however, the modesty of Aurangzeb’s tomb issues a strong contrast to the massive blocks of stone that boldly proclaim the burial sites and earthly legacies of his predecessors.Aurangzeb may have been content to be forgotten, but the world is not ready to let him go. Aurangzeb lives on as a vibrant figure in public memory in twenty-first-century India and Pakistan. In India people hotly debate his reign and often condemn him as a vile oppressor of Hindus. Whereas Aurangzeb questioned his legacy, many Indians today have no doubt that he was a zealous bigot who ruled by the sword and left behind a trail of Hindu tears. Recent political attempts to erase Aurangzeb from the face of modern India—such as by renaming Aurangzeb Road in Delhi—have injected new life into debates about this emperor and India’s Islamic past. In nearby Pakistan Aurangzeb fares only slightly better. Some follow the Indian line that Aurangzeb was a straight-up bigot, whereas others view him as one of the few truly righteous Muslim
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