why are periods a word which is not spoken in society how can we stop it Even there are equal no of boy and girl why are people not free to talk about it write your opinion to stop it
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Different cultures view menstruation in different ways. Studies in the early 1980s showed that nearly all girls in the United States believed that girls should not talk about menstruation with boys, while more than one-third of girls did not believe it appropriate to discuss menstruation with their father.[3] The basis of many conduct norms and communication about menstruation in western industrial societies is the belief that menstruation should remain hidden.[4] By contrast, in many hunter-gatherer societies, particularly in Africa, menstrual observances are viewed in a positive light, without any connotation of uncleanness.[5]
According to the anthropologists Buckley and Gottlieb, cross-cultural study shows that, while taboos about menstruation are nearly universal, and while many of these involve notions of uncleanliness, numerous menstrual traditions "bespeak quite different, even opposite, purposes and meanings."[6] In some traditional societies, menstrual rituals are experienced by women as protective and empowering, offering women a space set apart from the male gaze and from unwanted sexual or domestic pressures and demands.[7]An instructive example is provided by the anthropologist Wynne Maggi, who describes the communal bashali (large menstrual house) of women in the Kalasha Valley(northwestern Pakistan) as their 'most holy place', respected by men and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power
According to the anthropologists Buckley and Gottlieb, cross-cultural study shows that, while taboos about menstruation are nearly universal, and while many of these involve notions of uncleanliness, numerous menstrual traditions "bespeak quite different, even opposite, purposes and meanings."[6] In some traditional societies, menstrual rituals are experienced by women as protective and empowering, offering women a space set apart from the male gaze and from unwanted sexual or domestic pressures and demands.[7]An instructive example is provided by the anthropologist Wynne Maggi, who describes the communal bashali (large menstrual house) of women in the Kalasha Valley(northwestern Pakistan) as their 'most holy place', respected by men and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power
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