Why do we born? explain it
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Why We Are Born, written by renowned Akashic Record Reader Akemi G in her signature straightforward style and with clear words, is a gift of light that dispels many spiritual myths such as “Life is a school.” Whether you consider yourself spiritual or not, you will find in this book fresh insights that will help you ...
First of all, is this question a significant one for the average man? I think we can take it that this question is one that everyone is interested in and puzzled over. There may, however, be some who will raise an objection.
First of all, is this question a significant one for the average man? I think we can take it that this question is one that everyone is interested in and puzzled over. There may, however, be some who will raise an objection."The Buddha taught the non-existence of 'the being', 'the individual', 'the self', 'you' and 'me'. He taught that there is no self to be born. So the problem 'Why were we born?' does not arise! "
First of all, is this question a significant one for the average man? I think we can take it that this question is one that everyone is interested in and puzzled over. There may, however, be some who will raise an objection."The Buddha taught the non-existence of 'the being', 'the individual', 'the self', 'you' and 'me'. He taught that there is no self to be born. So the problem 'Why were we born?' does not arise! "This sort of objection is valid only at the very highest mental level, for someone who himself knows Freedom but for the ordinary man who does not yet know Freedom it is not a valid objection since it is not relevant, not to the point. A person who does not as yet know Dhamma thoroughly is bound to feel himself involved in the process of birth and to have a great many problems and questions. He has no idea for what purpose he has been born.
First of all, is this question a significant one for the average man? I think we can take it that this question is one that everyone is interested in and puzzled over. There may, however, be some who will raise an objection."The Buddha taught the non-existence of 'the being', 'the individual', 'the self', 'you' and 'me'. He taught that there is no self to be born. So the problem 'Why were we born?' does not arise! "This sort of objection is valid only at the very highest mental level, for someone who himself knows Freedom but for the ordinary man who does not yet know Freedom it is not a valid objection since it is not relevant, not to the point. A person who does not as yet know Dhamma thoroughly is bound to feel himself involved in the process of birth and to have a great many problems and questions. He has no idea for what purpose he has been born.It is only an Arahant, one who has gone all the way in Buddha-Dhamma, who will really realize that there is nobirth, and on 'being' or 'person' or 'self' to be born. For an Arahant the question "why was I born?" does not arise. But for anyone who has not yet attained the stage of Arahantship, even though he may be at one of the lower stages of insight such as Stream entry, and in whom the idea of 'self' and 'of self' does still arise, the question "Why was I born?" very definitely does exist.
First of all, is this question a significant one for the average man? I think we can take it that this question is one that everyone is interested in and puzzled over. There may, however, be some who will raise an objection."The Buddha taught the non-existence of 'the being', 'the individual', 'the self', 'you' and 'me'. He taught that there is no self to be born. So the problem 'Why were we born?' does not arise! "This sort of objection is valid only at the very highest mental level, for someone who himself knows Freedom but for the ordinary man who does not yet know Freedom it is not a valid objection since it is not relevant, not to the point. A person who does not as yet know Dhamma thoroughly is bound to feel himself involved in the process of birth and to have a great many problems and questions. He has no idea for what purpose he has been born.It is only an Arahant, one who has gone all the way in Buddha-Dhamma, who will really realize that there is nobirth, and on 'being' or 'person' or 'self' to be born. For an Arahant the question "why was I born?" does not arise. But for anyone who has not yet attained the stage of Arahantship, even though he may be at one of the lower stages of insight such as Stream entry, and in whom the idea of 'self' and 'of self' does still arise, the question "Why was I born?" very definitely does exist.So we are putting the question "Why was I born?" and we are taking it that this question is a relevant one for anyone who is not as yet an Arahant. Now let us have a look at the different ideas that naturally come up in the minds of different people in answer to this question.
hope it's helps to you....