Why should we study environmental ethics?
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in order to increase awareness about environment and it's conservation
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Environmental ethics is the part of environmental philosophy which considers extending the traditional boundaries of ethics from solely including humans to including the non-human world. It exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecologyand environmental geography.
There are many ethical decisions that human beings make with respect to the environment. For example:
Should humans continue to clear cutforests for the sake of human consumption?
Why should humans continue to propagate its species, and life itself? [1]
Should humans continue to make gasoline-powered vehicles?
What environmental obligations do humans need to keep for future generations?[2][3]
Is it right for humans to knowingly cause the extinction of a species for the convenience of humanity?
How should humans best use and conserve the space environment to secure and expand life?[4]
What role can Planetary Boundaries play in reshaping the human-earth relationship?[5]
The academic field of environmental ethics grew up in response to the work of scientists such as Rachel Carson and events such as the first Earth Day in 1970, when environmentalists started urging philosophers to consider the philosophical aspects of environmental problems. Two papers published in Science had a crucial impact: Lynn White's "The Historical Roots of our Ecologic Crisis" (March 1967)[6] and Garrett Hardin's "The Tragedy of the Commons" (December 1968).[7] Also influential was Garett Hardin's later essay called "Exploring New Ethics for Survival", as well as an essay by Aldo Leopold in his A Sand County Almanac, called "The Land Ethic," in which Leopold explicitly claimed that the roots of the ecological crisis were philosophical (1949).[8]
The first international academic journals in this field emerged from North America in the late 1970s and early 1980s – the US-based journal Environmental Ethics in 1979 and the Canadian-based journal The Trumpeter: Journal of Ecosophy in 1983. The first British based journal of this kind, Environmental Values, was launched in 1992.
There are many ethical decisions that human beings make with respect to the environment. For example:
Should humans continue to clear cutforests for the sake of human consumption?
Why should humans continue to propagate its species, and life itself? [1]
Should humans continue to make gasoline-powered vehicles?
What environmental obligations do humans need to keep for future generations?[2][3]
Is it right for humans to knowingly cause the extinction of a species for the convenience of humanity?
How should humans best use and conserve the space environment to secure and expand life?[4]
What role can Planetary Boundaries play in reshaping the human-earth relationship?[5]
The academic field of environmental ethics grew up in response to the work of scientists such as Rachel Carson and events such as the first Earth Day in 1970, when environmentalists started urging philosophers to consider the philosophical aspects of environmental problems. Two papers published in Science had a crucial impact: Lynn White's "The Historical Roots of our Ecologic Crisis" (March 1967)[6] and Garrett Hardin's "The Tragedy of the Commons" (December 1968).[7] Also influential was Garett Hardin's later essay called "Exploring New Ethics for Survival", as well as an essay by Aldo Leopold in his A Sand County Almanac, called "The Land Ethic," in which Leopold explicitly claimed that the roots of the ecological crisis were philosophical (1949).[8]
The first international academic journals in this field emerged from North America in the late 1970s and early 1980s – the US-based journal Environmental Ethics in 1979 and the Canadian-based journal The Trumpeter: Journal of Ecosophy in 1983. The first British based journal of this kind, Environmental Values, was launched in 1992.
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