Social Sciences, asked by YajasJohri, 7 months ago

why was BR Ambedkar against Mahatma Gandhi in their understanding of how inequalities could be removed? Class 9. If u don't know please don't tell please. Tomorrow is my exam​

Answers

Answered by sourish3201
1

Babasaheb Ambedkar’s scathing views on Mahatma Gandhi and his approach towards caste are well-known. But he levelled a serious and sweeping charge on Gandhi in an interview he gave to BBC in 1955.

Replying to a question on whether Gandhi fundamentally changed India, Ambedkar said, “He (Gandhi) was all the time double dealing”. He summarily charged Gandhi for “deceiving the people”.

“In the English paper, he posed himself as an opponent of the caste system and of untouchability… But if you read his Gujarati magazine, you see, you will see him (as) most orthodox man. He has been supporting the caste system, the Varnashram Dharma, and all the orthodox dogmas… ” He then added, “The Western world only reads the English paper where Mr Gandhi in order to keep himself, you see, in the esteem of the Western people who believe in democracy was advocating democratic ideals, you see.”

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Answered by avitaylor101
0

Explanation:

This thesis estimates the inequality on the basis of caste and religion, and analyses the socio-economic structural factors in determining sex ratios in India. In the first part of the thesis, the inequality spaces are determined by average household income and access to clean energy sources at the household level. The regression estimates suggest that the scheduled caste, scheduled tribes and Muslims are significantly worse off in comparison to the upper caste Hindu households (others) in the sample. However, the summary of the results in the first part is that the Muslim households appear to be either significantly better off or indifferent to the scheduled caste and scheduled tribe households. Post regression, Oxaca-Blinder methodology is also employed to measure the proportion of discrimination among the predicted outcomes in the first part of thesis. The results in the second part of the thesis, which distinguishes the discussion of child sex ratios (0-6 age group) from juvenile sex ratios (0-14 age group), show that the cultural factors play a major role in determining the child sex ratios, rather than women’s agency and economic development. However, the regression results of the juvenile sex ratios indicate the positive impact of economic development and women’s agency variables. The separate regression analysis of the tribal population in the second part suggests similarities between the regression results of the tribal population and the total population. However, the important deduction is that the scheduled tribes of India are emulating the culture of gender inequality with the increasing proximity of ‘Hindu population’. Failure of the previous policies and new suggestions are considered.

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