Question

write a note on indulgence

Answer 1

In the teaching of the Roman Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for sins".[1]It may reduce the "temporal punishment for sin" after death (as opposed to the eternal punishment merited by mortal sin), in the state or process of purification called Purgatory.

The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints".[2]

The recipient of an indulgence must perform an action to receive it. This is most often the saying (once, or many times) of a specified prayer, but may also include the visiting of a particular place, or the performance of specific good works.

Sacred inscription on the Archbasilica of St. John Lateran in Rome: Indulgentia plenaria perpetua quotidiana toties quoties pro vivis et defunctis (English trans: "Perpetual everyday plenary indulgence on every occasion for the living and the dead")

Indulgences were introduced to allow for the remission of the severe penances of the early Church and granted at the intercession of Christians awaiting martyrdom or at least imprisoned for the faith.[3] They draw on the treasury of merit accumulated by Christ'ssuperabundantly meritorious sacrifice on the cross and the virtues and penances of the saints.[4] They are granted for specific good works and prayers[4] in proportion to the devotion with which those good works are performed or prayers recited.[5

Answer 2

Answer:

Indulgence, a particular feature of the penitential system of each the Western medieval and therefore the Roman Catholic Church that granted full or partial remission of the penalisation of sin.

Explanation:

The granting of indulgences was predicated on 2 beliefs. First, within the religious ceremony of penance it didn't serve to own the guilt (culpa) of sin forgiven through absolution alone; one additionally required to endure temporal penalisation (poena, from p[o]enitentia, “penance”) as a result of one had displeased Almighty God. Second, indulgences unweary on belief in purgatory, an area within the next life wherever one might still cancel the accumulated debt of one’s sins, another Western medieval conception not shared by japanese Orthodoxy or alternative japanese Christian churches not recognizing the grandness of the pope.

From the first church onward, bishops might cut back or dispense with the rigours of penances, however indulgences emerged in just the eleventh and twelfth centuries once the thought of purgatory took widespread hold and once the popes became the activist leaders of the reforming church.

In their zeal, they promoted the militant reclamation of once-Christian lands—first of peninsula within the Reconquista, then of the geographic region within the Crusades—offering “full remission of sins,” the primary indulgences, as inducements to participation.

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