WRITE ABOUT DAKOTA TRIBE'S WAY OF LIVING,CULTURE & HOW THEY ADJUST IN TODAY’S MODERN SOCIETY IN 100 WORDS.
Answers
Dakota people are comprised of four groups: The Bdewakantunwan (Mdewakanton), Wahpetunwan (Wahpeton), Wahpekute, and Sissitunwan (Sisseton) people form what is known as the Isanti (Santee), or eastern Dakota (a word that means ally). To the west, in present day South Dakota, are the Yanktonai and Yankton (who identify as both Dakota and Nakota) and the Teton (Lakota). Collectively today, these groups have tribal lands that cover areas from present day Minnesota, to South Dakota, North Dakota, Nebraska, and into Canada. They form the Oceti Ŝakowiŋ (the Seven Council Fires, sometimes referred to erroneously as the Sioux).
Mni Sota (Minnesota) is centered as the birthplace for the Dakota, with Bdote (where the Mississippi and Minnesota rivers meet) and Bde Wakan (Spirit Lake, now also known as Lake Mille Lacs) highlighted in Dakota creation stories. The Bdote area consists of many areas of historic and contemporary Dakota significance, such as Taku Wakan Tipi (Carver's Cave), Mni Sni (Coldwater Spring), and Oheyawahi (Pilot Knob).
Historically, the Santee Dakota moved their villages and varied their work according to the seasons. In Dakota society women have always held an essential role. They gathered wood, processed hides, farmed, made clothes, and were the central keepers of the home. Men hunted and fished to provide game for the entire village, while also securing community safety. In the spring, winter villages dispersed and men left on hunting parties while women, children, and the elderly moved into sugaring camps to make maple sugar and syrup. During the summer months families gathered in villages to hunt and fish. They processed the game and harvested traditional medicines and indigenous plants, as well crops such as corn, squash, and beans. They also gathered wild rice along the vast lakes throughout Mni Sota. In autumn, families moved to the year's chosen hunting grounds for the annual hunt that also prepared them for the upcoming winter. Winter months were spent living off the stores of supplies they built up during the previous year, along with continual fishing and hunting. This traditional lifestyle of communal support and a deep connection to the land and natural resources are the basis for Dakota society and culture.
Kinship formed the basis for traditional Dakota social structure. Yankton Dakota anthropologist Ella Deloria wrote in 1944: "The Ultimate aim of a Dakota life, stripped of accessories, was quite simple: One must obey kinship rules; one must be a good relative. No Dakota who has participated in that life will dispute that. In the last analysis every other consideration was secondary-property, personal ambition, glory, good times, life itself. Without that aim and the constant struggle to attain it, the people would no longer be Dakotas in truth. They would no longer even be human. To be a good Dakota, then, was to be humanized, civilized. And to be civilized was to keep the rules imposed by kinship for achieving civility, good manners, and a sense of responsibility towards every individual dealt with."
Dakota kinship created an extensive social and communal structure that extended across the Dakota nation, ensuring that no matter the village or community visited, a Dakota would likely find a relative. Newcomers could be welcomed into Dakota communities through ritualized ceremonies where the obligations of kinship were bestowed upon the individuals involved. Community governance was accomplished through consensus, with all concerned parties being able to speak and be heard. European and European American fur traders, and later the US government, would utilize (and at times exploit) these kinship networks to foster trade and establish political relationships with the Dakota communities in the region during the early 1800s.
Answer:
The Dakota (pronounced [daˈkˣota], Dakota language: Dakȟóta/Dakhóta) are a Native American tribe and First Nations band government in North America. They compose two of the three main subcultures of the Sioux people, and are typically divided into the Eastern Dakota and the Western Dakota.
The Eastern Dakota are the Santee (Isáŋyathi or Isáŋ-athi; "knife" + "encampment", ″dwells at the place of knife flint″), who reside in the eastern Dakotas, central Minnesota and northern Iowa. They have federally recognized tribes established in several places.
The Western Dakota are the Yankton, and the Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; "Village-at-the-end" and "Little village-at-the-end"), who reside in the Upper Missouri River area. The Yankton-Yanktonai are collectively also referred to by the endonym Wičhíyena (″Those Who Speak Like Men″). They also have distinct federally recognized tribes. In the past the Western Dakota have been erroneously classified as Nakota, a branch of the Sioux who moved further west. The latter are now located in Montana and across the border in Canada, where they are known as Stoney.