Write about Kabir Das.
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Kabir Das (IAST: Kabīr[1]) was a 15th-century Indian mystic poet and saint, whose writings influenced Hinduism's Bhakti movement and his verses are found in Sikhism's scripture Guru Granth Sahib.[2][3][4] His early life was in a Muslim family, but he was strongly influenced by his teacher, the Hindu bhakti leader Ramananda.[2] Kabir was born in the Indian city of Varanasi.
Born
1398 or 1440
Varanasi, India
Died
1448 or 1518
Maghar, India
School
Kabir panth
Main interests
MysticismTheismSyncretismPoetry
Influences
Ramananda, Sufism, Bhakti
Influenced
Sikhism, Rabindranath Tagore
Kabir is known for being critical of both Hinduism and Islam, stating followers of both were misguided by the Vedas and Quran, and questioning their meaningless rites of initiation such as the sacred thread and circumcision respectively.[2][5] During his lifetime, he was threatened by both Hindus and Muslims for his views.[6]:4 When he died, both Hindus and Muslims he had inspired claimed him as theirs.[3]
Kabir suggested that Truth is with the person who is on the path of righteousness, considered all creatures on earth as his own self, and who is passively detached from the affairs of the world.[3] To know the Truth, suggested Kabir, drop the "I" or the ego.[6]:4 Kabir's legacy survives and continues through the Kabir panth ("Path of Kabir"), a religious community that recognises him as its founder and is one of the Sant Mat sects. Its members are known as Kabir panthis.[7]
The years of Kabir's birth and death are unclear.[8][9] Some historians favour 1398–1448 as the period Kabir lived,[10][11] while others favour 1440–1518.[12][2][13]
Many legends, inconsistent in their details, exist about his birth family and early life. According to one version, Kabir was born to a Brahmin unwed mother in Varanasi, by a seedless conception and delivered through the palm of her hand,[6]:5 who then abandoned him in a basket floating in a pond, and baby Kabir was picked up and then raised by a Muslim family.[6]:4–5[2] However, modern scholarship has abandoned these legends for lack of historical evidence, and Kabir is widely accepted to have been born and brought up in a family of Muslim weavers.[6]:3–5 According to the Indologist Wendy Doniger, Kabir was born into a Muslim family and various birth legends attempt to "drag Kabir back over the line from Muslim to Hindu".[14]
Some scholars state that Kabir's parents may have been recent converts to Islam, they and Kabir were likely unaware of Islamic orthodox tradition, and are likely to have been following the Nath (Shiva Yogi) school of Hinduism. This view, while contested by other scholars, has been summarized by Charlotte Vaudeville as follows:
Circumcised or not, Kabir was officially a musalman, though it appears likely that some form of Nathism was his ancestral tradition. This alone would explain his relative ignorance of Islamic tenets, his remarkable acquaintance with Tantric-yoga practices and his lavish use of its esoteric jargon [in his poems]. He appears far more conversant with Nath-panthi basic attitudes and philosophy than with the Islamic orthodox tradition.
— Charlotte Vaudeville on Kabir (1974),
Although Kabir is often depicted in modern times as a harmonizer of Hindu and Muslim belief and practice, it would be more accurate to say that he was equally critical of both, often conceiving them as parallel to one another in their misguided ways. In his view, the mindless, repetitious, prideful habit of declaiming scripture could be visited alike on the sacred Hindu texts, the Vedas, or the Islamic holy book, the Qurʾān; the religious authorities doing so could be Brahmans or qāḍīs (judges); meaningless rites of initiation could focus either on the sacred thread or on circumcision. What really counted, for Kabir, was utter fidelity to the one deathless truth of life, which he associated equally with the designations Allah and Ram—the latter understood as a general Hindu name for the divine, not the hero of the Ramayana. Kabir’s principal media of communication were songs called padas and rhymed couplets (dohas) sometimes called “words” (shabdas) or “witnesses” (sakhis). A number of those couplets, and others attributed to Kabir since his death, have come to be commonly used by speakers of north Indian languages.
Answer:
Kabir das a mystical poet and great Saint of India,Born in the year 1440 and died in the year 1518. According to the Islam the meaning of Kabir is "The Great ". Kabir Panth is the huge religious community which identifies Kabir das as the originator of the Sant Mat Sects. The members of Kabir Panth are known as Kabir Panthis who are extended all over the north and Central India. Some of the great writings of Kabir das are Bijak,Kabir Granthavali,Anurag Sagar,Sakhi Granth etc.It is clearly not known about his his parents who gave him birth but it was noted that he had been grew up by the poor family of Muslim Weavers. He was a very spiritual person and became a Sadhu. He got fame all over the world because of his influential traditions and culture. It is considered that he got all his spiritual trainings from his Guru Ramananda from his childhood. One day he became well known disciple of his Guru.
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