write abt ayodhya and rama
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AYODHYA
Ancient Hindu Sanskrit-language epics, such as the Ramayana and the Mahabharata mention a legendary city called Ayodhya, which was the capital of the legendary Ikshvaku kings of Kosala, including Rama.[12] Neither these texts, nor the earlier Sanskrit texts such as the Vedas, mention a city called Saketa. Non-religious, non-legendary ancient Sanskrit texts, such as Panini's Ashtadhyayi and Patanjali's commentary on it, do mention Saketa.[12] The later Buddhist text Mahavastu describes Saketa as the seat of the Ikshvaku king Sujata, whose descendants established the Shakya capital Kapilavastu.[13]
The earliest of the Buddhist Pali-language texts and the Jain Prakrit-language texts mention a city called Saketa (Sageya or Saeya in Prakrit) as an important city of the Kosala mahajanapada.[14] Topographical indications in both Buddhist and Jain texts suggest that Saketa is the same as the present-day Ayodhya.[15] For example, according to the Samyutta Nikaya and the Vinaya Pitaka, Saketa was located at a distance of six yojanas from Shravasti. The Vinaya Pitaka mentions that a big river was located between the two cities, and the Sutta Nipata mentions Saketa as the first halting place on the southward road from Shravasti to Pratishthana.[13]
Fourth century onwards, multiple texts, including Kalidasa's Raghuvamsha, mention Ayodhya as another name for Saketa.[16] The later Jain canonical text Jambudvipa-Pannati describes a city called Viniya (or Vinita) as the birthplace of Lord Rishabhanatha, and associates this city with Bharata Chakravartin; the Kalpa-Sutra describes Ikkhagabhumi as the birthplace of Rishabhadev. The index on the Jain text Paumachariya clarifies that Aojjha (Aodhya), Kosala-puri ("Kosala city"), Viniya, and Saeya (Saketa) are synonyms. The post-Canonical Jain texts also mention "Aojjha"; for example, the Avassagacurni describes it as the principal city of Kosala, while the Avassaganijjutti names it as the capital of Sagara Chakravartin.[17] The Avassaganijjutti implies that Viniya ("Vinia"), Kosalapuri ("Kosalapura"), and Ikkhagabhumi were distinct cities, naming them as the capitals of Abhinamdana, Sumai, and Usabha respectively. Abhayadeva's commentary on the Thana Sutta, another post-canonical text, identifies Saketa, Ayodhya, and Vinita as one city.[17]
According to one theory, the legendary Ayodhya city is the same as the historical city of Saketa and the present-day Ayodhya. According to another theory, the legendary Ayodhya is a mythical city,[18] and the name "Ayodhya" came to be used for the Saketa (present-day Ayodhya) only around the fourth century, when a Gupta emperor (probably Skandagupta) moved his capital to Saketa, and renamed it to Ayodhya after the legendary city.[11][19] Alternative, but less likely, theories state that Saketa and Ayodhya were two adjoining cities, or that Ayodhya was a locality within the Saketa city.[20]
RAM JI
Rama was born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas.[7] Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living through model characters.[7][8]
Rama is especially important to Vaishnavism. He is the central figure of the ancient Hindu epic Ramayana, a text historically popular in the South Asian and Southeast Asian cultures.[9][10][11] His ancient legends have attracted bhasya (commentaries) and extensive secondary literature and inspired performance arts. Two such texts, for example, are the Adhyatma Ramayana – a spiritual and theological treatise considered foundational by Ramanandi monasteries,[12] and the Ramcharitmanas – a popular treatise that inspires thousands of Ramlila festival performances during autumn every year in India.[13][14][15]
Rama legends are also found in the texts of Jainism and Buddhism, though he is sometimes called Pauma or Padma in these texts,[16] and their details vary significantly from the Hindu versions.[17]