how did the revolt of 1857 start
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The Indian Rebellion of 1857 occurred as the result of an accumulation of factors over time, rather than any single event.
The sepoys were Indian soldiers who were recruited into the Company's army. Just before the rebellion, there were over 300,000 sepoys in the army, compared to about 50,000 British. The forces were divided into three presidency armies: Bombay, Madras, and Bengal. The Bengal Army recruited higher castes, such as Rajputs and Bhumihar, mostly from the Awadh and Bihar regions, and even restricted the enlistment of lower castes in 1855. In contrast, the Madras Army and Bombay Army were "more localized, caste-neutral armies" that "did not prefer high-caste men."[30] The domination of higher castes in the Bengal Army has been blamed in part for initial mutinies that led to the rebellion.
Two sepoy officers; a private sepoy, 1820s
In 1772, when Warren Hastings was appointed India's first Governor-General, one of his first undertakings was the rapid expansion of the Company’s army. Since the sepoys from Bengal – many of whom had fought against the Company in the Battles of Plassey and Buxar – were now suspect in British eyes, Hastings recruited farther west from the high-caste rural Rajputs and Bhumihar of Awadh and Bihar, a practice that continued for the next 75 years. However, in order to forestall any social friction, the Company also took action to adapt its military practices to the requirements of their religious rituals. Consequently, these soldiers dined in separate facilities; in addition, overseas service, considered polluting to their caste, was not required of them, and the army soon came officially to recognise Hindu festivals. "This encouragement of high caste ritual status, however, left the government vulnerable to protest, even mutiny, whenever the sepoys detected infringement of their prerogatives."[31] Stokes argues that "The British scrupulously avoided interference with the social structure of the village community which remained largely intact."[32]
After the annexation of Oudh (Awadh) by the East India Company in 1856, many sepoys were disquieted both from losing their perquisites, as landed gentry, in the Oudh courts, and from the anticipation of any increased land-revenue payments that the annexation might bring about.[33] Other historians have stressed that by 1857, some Indian soldiers, interpreting the presence of missionaries as a sign of official intent, were convinced that the Company was masterminding mass conversions of Hindus and Muslims to Christianity.[34] Although earlier in the 1830s, evangelicals such as William Carey and William Wilberforce had successfully clamoured for the passage of social reform, such as the abolition of sati and allowing the remarriage of Hindu widows, there is little evidence that the sepoys' allegiance was affected by this.[33]
However, changes in the terms of their professional service may have created resentment. As the extent of the East India Company's jurisdiction expanded with victories in wars or annexation, the soldiers were now expected not only to serve in less familiar regions, such as in Burma, but also to make do without the "foreign service" remuneration that had previously been their due.[35]
A major cause of resentment that arose ten months prior to the outbreak of the rebellion was the General Service Enlistment Act of 25 July 1856. As noted above, men of the Bengal Army had been exempted from overseas service. Specifically, they were enlisted only for service in territories to which they could march. Governor-General Lord Dalhousie saw this as an anomaly, since all sepoys of the Madras and Bombay Armies and the six "General Service" battalions of the Bengal Army had accepted an obligation to serve overseas if required. As a result, the burden of providing contingents for active service in Burma, readily accessible only by sea, and China had fallen disproportionately on the two smaller Presidency Armies.
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The Indian Rebellion of 1857 occurred as the result of an accumulation of factors over time, rather than any single event.
The sepoys were Indian soldiers who were recruited into the Company's army. Just before the rebellion, there were over 300,000 sepoys in the army, compared to about 50,000 British. The forces were divided into three presidency armies: Bombay, Madras, and Bengal. The Bengal Army recruited higher castes, such as Rajputs and Bhumihar, mostly from the Awadh and Bihar regions, and even restricted the enlistment of lower castes in 1855. In contrast, the Madras Army and Bombay Army were "more localized, caste-neutral armies" that "did not prefer high-caste men."[30] The domination of higher castes in the Bengal Army has been blamed in part for initial mutinies that led to the rebellion.
Two sepoy officers; a private sepoy, 1820s
In 1772, when Warren Hastings was appointed India's first Governor-General, one of his first undertakings was the rapid expansion of the Company’s army. Since the sepoys from Bengal – many of whom had fought against the Company in the Battles of Plassey and Buxar – were now suspect in British eyes, Hastings recruited farther west from the high-caste rural Rajputs and Bhumihar of Awadh and Bihar, a practice that continued for the next 75 years. However, in order to forestall any social friction, the Company also took action to adapt its military practices to the requirements of their religious rituals. Consequently, these soldiers dined in separate facilities; in addition, overseas service, considered polluting to their caste, was not required of them, and the army soon came officially to recognise Hindu festivals. "This encouragement of high caste ritual status, however, left the government vulnerable to protest, even mutiny, whenever the sepoys detected infringement of their prerogatives."[31] Stokes argues that "The British scrupulously avoided interference with the social structure of the village community which remained largely intact."[32]
After the annexation of Oudh (Awadh) by the East India Company in 1856, many sepoys were disquieted both from losing their perquisites, as landed gentry, in the Oudh courts, and from the anticipation of any increased land-revenue payments that the annexation might bring about.[33] Other historians have stressed that by 1857, some Indian soldiers, interpreting the presence of missionaries as a sign of official intent, were convinced that the Company was masterminding mass conversions of Hindus and Muslims to Christianity.[34] Although earlier in the 1830s, evangelicals such as William Carey and William Wilberforce had successfully clamoured for the passage of social reform, such as the abolition of sati and allowing the remarriage of Hindu widows, there is little evidence that the sepoys' allegiance was affected by this.[33]
However, changes in the terms of their professional service may have created resentment. As the extent of the East India Company's jurisdiction expanded with victories in wars or annexation, the soldiers were now expected not only to serve in less familiar regions, such as in Burma, but also to make do without the "foreign service" remuneration that had previously been their due.[35]
A major cause of resentment that arose ten months prior to the outbreak of the rebellion was the General Service Enlistment Act of 25 July 1856. As noted above, men of the Bengal Army had been exempted from overseas service. Specifically, they were enlisted only for service in territories to which they could march. Governor-General Lord Dalhousie saw this as an anomaly, since all sepoys of the Madras and Bombay Armies and the six "General Service" battalions of the Bengal Army had accepted an obligation to serve overseas if required. As a result, the burden of providing contingents for active service in Burma, readily accessible only by sea, and China had fallen disproportionately on the two smaller Presidency Armies.
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