Question

I need a essay on girl child foeticide in hindi.

Answer 1

ho sakata hai ki kuchh log hamaaree buddhi par hee sanshay karen, par itana tay hai ki jab desh ke buddhijeevee kisee samasya ko lekar cheekhate hain tab use ham samasya nahin balki samasyaon ya saamaajik vikaaron ka parinaam maanate hain. teevee aur samaachaar patron ke samaachaaron mein ladakiyon ke viruddh aparaadhon kee baadh aa gayee hai aur kuchh buddhimaan log ise samasya maanakar ise rokane ke liye sarakaar kee naakaamee maanakar ho halla machaate hain. un logon se hamaaree bahas kee gunjaayash yoon bhee kam ho jaatee hain kyonki ham to ise kanya bhrun hatya ke phaishan ke chalate samaaj mein ling asantulan kee samasya se upaja parinaam maanate hai. ladakee kee ekataraph pyaar mein hatya ho ya balaatkaar kar use tabaah karane kee ghatana, samaaj mein ladakiyon kee khataranaak hotee ja rahee sthiti ko darshaatee hain. is par chinta karane vaale kanya bhroon hatya ke parinaamon ko anadekha karate hain.
        is desh mein garbh mein kanya kee hatya karane ka phaishan kareeb bees-tees saal puraana ho gaya hai. yah silasila tab praarambh hua jab desh ke garbh mein bhrun kee pahachaan kar sakane vaalee altraasaund masheen ka chikitsakeey upayog praarambh hua. darasal pashchim ke vaigyaanikon ne isaka avishkaar garbh mein pal rahe bachche tatha any logon pet ke doshon kee pahachaan kar usaka ilaaj karane kee neeyat se kiya tha. bhaarat ke bhee nijee chikitsakaalayon mein bhee yahee uddeshy kahate hue is masheen kee sthaapana kee gayee. yah bura nahin tha par jis tarah isaka durupayog garbh mein bachche ka ling pareekshan karaakar kanya bhrun hatya ka phaishan praarambh hua usane samaaj mein ling anupaat kee sthiti ko bahut bigaad diya. phaishan shabd se shaayad kuchh logon ko aapatti ho par sach yah hai ki ham apane dharm aur sanskrti mein maata, pita tatha santaanon ke madhur rishton kee baat bhale hee karen par kaheen na kaheen bhautik tatha saamaajik aavashyakataon kee vajah se unamen jo krtrimata hai use bhee dekha jaana chaahie. anek gyaanee log to apane samaaj ke baare mein saaph kahate hain ki log apane bachchon ko hathiyaar kee tarah upayog karana chaahate hain jaise ki svayan apane maata pita ke haathon hue. matalab daihik rishton mein dharm ya sanskrti ka tatv dekhana apane aapako dhokha dena hai. jin logon ko isamen aapatti ho vah pahale kanya bhrun hatya ke liye tarkasangat vichaar prastut karate hue us uchit thaharaayen varana yah sveekaar karen ki kaheen na kaheen apane samaaj ke lekar ham aatmamugdhata kee sthiti mein jee rahe hain.
           jab kanya bhrun hatya ka phaishan kee shuruaat huee tab samaaj ke visheshagyon ne chetaaya tha ki antatah yah naaree ke prati aparaadh badhaane vaala saabit hoga kyonki samaaj mein ladakiyon kee sankhya kam ho jaayegee to unake daavedaar ladakon kee sankhya adhik hogee nateeje mein na keval ladakiyon ke prati balki ladakon mein aapasee vivaad mein hinsa hogee. is chetaavanee kee anadekhee kee gayee. darasal hamaare desh mein vyaapt dahej pratha kee vajah se log pareshaan rahe hain. kuchh aam log to bade aashaavaadee dhang se kah rahe the ki ladakiyon kee sankhya kam hogee to dahej pratha svatah samaapt ho jaayegee.
                  kuchh logon ke yahaan pahale ladakee huee to vah yah sochakar bephikr ho gaye ki koee baat nahin tab tak kanya bhrun hatya kee vajah se dahej pratha kam ho jaayegee. alabatta vahee doosare garbh mein pareekshan ke dauraan ladakee hone ka pata chalata to use nasht kara dete the. kathit sabhy tatha madhyam vargeey samaaj mein kitanee kanya bhrun hatyaayen hueen isakee koee jaanakaaree nahin de sakata. sab dampatiyon ke baare mein to yah baat nahin kaha jaana chaahie par jinako pahalee santaan ke roop mein ladakee hai aur doosaree ke roop mein ladaka aur donon ke janm ke beech antar adhik hai to samajh leejiye ki kaheen na kahanee kanya bhrun hatya huee hai-aisa ek saamaajik visheshagy ne apane lekh mein likha tha. ab to kaee ladakiya javaan bhee ho gayee hongee jo pahalee santaan ke roop mein us daur mein janmee thee jab kanya bhrun hatya ke chalate dahej pratha kam hone kee aasha kee ja rahee thee. matalab yah ki yah pachchees se tees saal poorv se praarambh silasila hai aur dahej pratha khatm hone ka naam nahin le rahee. ham dahej pratha samaapti kee aasha bhee kuchh is tarah kar rahe the ki shaadee ka sanskaar baazaar ke niyam par aadhaarit hai yaani dharm aur sanskaar kee baat ek dikhaave ke liye karate hain. agar ladakiyaan kam hongee to apane aap yah pratha kam ho jaayegee, par yah hua nahin.

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