Leaders of Indian national congress eassy
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It was the first organized expression of Indian nationalism on an all-India scale.
The birth of the Indian National Congress was not a sudden event or a historical accident but the result of a gradual effort of a number of educated Indians of Bengal and other regions who were very much dissatisfied and disgusted by the exploitative nature of the alien British rule.

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In India, we notice a process of the beginning of political awakening since 1860, which took a major leap forward in 1870-1880 and finally led to the founding of the Indian National Congress in December 1885. R.C. Majumdar aptly observes, “The national conference held in Calcutta in 1883 forestalled it in all essential aspects.
The forerunners of the Indian National Congress were many and among them the most important ones were:
(a) The British Indian Association founded in Bengal in 1843,
(b) British India Association founded in Bengal in 1851,
(c) India League founded in 1875,
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(d) Indian Association in 1876,
(e) Bombay Association founded in early fifties of the 19th century,
(f) Poona Sarvajanik Sabha set up in 1886, and
(g) National Conference in 1883.
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Besides these major regional organizations in India, some radicals in England founded the British India Society in 1837 to promote and create interest in the conditions of India. In the year 1843, the Bengal British India Society was founded by George Thompson with the goal of advancement of the public welfare by peaceful means while being completely loyal to the British crown.
The British India Association actively campaigned for throwing open offices to all Indians, trial by jury, and establishment of provincial and central legislative councils with elected representatives. The Indian Association spearheaded by Surendranath Banerjee acted as a catalyst in creating awareness by undertaking mobilization activity against the injustices done to Indians in general and to Surendranath Banerjee in particular. Thus started an agitational strategy when age limit was reduced for Indians to appear for ICS and when a judge wanted an idol to be brought to the court.
Surendranath Banerjee initiated all-India tour to propagate the idea of national self-respect and he may justifiably be called the first national leader of India. We can agree with Bipan Chandra that the foundation of the Congress was the natural outcome of the political awareness and work done by various bodies in the years between 1850 and 1885. In the process of the foundation of the Indian National Congress by 72 people in 1885 at Bombay, undoubtedly, A.O. Hume, a retired civil servant of India played a very crucial role along with other early nationalist leaders like Naoroji, Ranade, Banerjee and others.
But a powerful and long-lasting myth, the myth of ‘Safety Valve’ has been in circulation, which states that the Indian National Congress was started by A.O. Hume and others under the official direction, guidance and advice of a no less a person than Lord Dufferin, the Viceroy, to provide a safe, Mild, peaceful and constitutional outlet or ‘safety valve’ for the rising discontent among the masses, which was inevitably leading to a popular and violent revolution.
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Bipan Chandra after a detailed discussion about this myth and reality observes that the ‘safety valve’ theory is a myth but as ‘time factor’ was not ripe or suitable for the Indians to start an organization, the earliest nationalists Dadabhai Naoroji, Justice Mahadev Govind Ranade, Pherozeshah Mehta, G. Subrahmanya Iyer and Surendranath Banerjee cooperated with Hume because they did not like to arouse official hostility at such an early stage of their work. Gokhale aptly points out “No Indian could have started the Indian National Congress”.
If an Indian had come forward to start such a movement embracing all-India, the officials in India would not have allowed the movement to come into existence. If the founder of the Congress had not been a great Englishman and distinguished ex-official, such was the distrust of political agitation in those days that the authorities would have at once found some way or the other to suppress the movement.
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"National unity" redirects here. It is not to be confused with Industrial unionism or National unity government.
Throughout history, people have had an attachment to their kin group and traditions, territorial authorities and their homeland, but nationalism did not become a widely recognized concept until the end of the 18th century.[9] There are three paradigms for understanding the origins and basis of nationalism. Primordialism (perennialism) proposes that there have always been nations and that nationalism is a natural phenomenon. Ethnosymbolism explains nationalism as a dynamic, evolutionary phenomenon and stresses the importance of symbols, myths and traditions in the development of nations and nationalism. Modernization theory proposes that nationalism is a recent social phenomenon that needs the socio-economic structures of modern society to exist.
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