make a family tree of The Khaljis and the Tughlaqs highlighting one major achievement and their ruling period.
Answers
Answer:
we're in the same chapter
Explanation:
Answer:
The Khaljis of the Khalji Dynasty were of Turko-Afghan[3][4][5][6] origin whose ancestors, the Khalaj, are said to have been initially a Turkic people who migrated together with the Iranian Huns and Hephthalites[15] from Central Asia, into the southern and eastern regions of modern-day Afghanistan as early as 660CE where they ruled the region of Kabul as the Buddhist Kabul Shahis.[16] The Khalaj were from the very beginning going through a process of assimilation into the Pashtun tribal system, during their reign in India they were already treated entirely as Afghans by the Turkic nobles of the Delhi Sultanate.[11][17][18]
The modern Pashto-speaking Ghilji Pashtuns, who make up the majority of the Pashtuns in Afghanistan, are the modern result of the Khalaj assimilation into the Pashtuns. Between the 10th and 13th centuries, some sources refer to the Khalaj people as of Turkic, but some others do not.[19] Minorsky argues that the early history of the Khalaj tribe is obscure and adds that the identity of the name Khalaj is still to be proved.[20] Mahmud al-Kashgari (11th century) does not include the Khalaj among the Oghuz Turkic tribes, but includes them among the Oghuz-Turkman (where Turkman meant "Like the Turks") tribes. Kashgari felt the Khalaj did not belong to the original stock of Turkish tribes but had associated with them and therefore, in language and dress, often appeared "like Turks".[19] The 11th century Tarikh-i Sistan and the Firdausi's Shahnameh also distinguish and differentiate the Khalaj from the Turks.[21] Minhaj-i-Siraj Juzjani (13th century) never identified Khalaj as Turks, but was careful not to refer to them as Pashtuns. They were always a category apart from Turks, Tajiks and Pashtuns.[19] Muhammad ibn Najib Bakran's Jahan-nama explicitly describes them as Turkic,[22] although he notes that their complexion had become darker (compared to the Turks) and their language had undergone enough alterations to become a distinct dialect. The modern historian Irfan Habib has argued that the Khaljis were not related to the Turkic people and were instead ethnic Pashtuns. Habib pointed out that, in some 15th-century Devanagari Sati inscriptions, the later Khaljis of Malwa have been referred to as "Khalchi" and "Khilchi", and that the 17th century chronicle Padshahnama, an area near Boost in Afghanistan (where the Khalaj once resided) as "Khalich". Habib theorizes that the earlier Persian chroniclers misread the name "Khalchi" as "Khalji" . He also argues that no 13th century source refers to the Turkish background of the Khalji. However, Muhammad ibn Najib Bakran's Jahan-nama (c. 1200-1220) described the Khalaj people as a "tribe of Turks" that had been going through a language shift.[22]
Explanation: