Why are native American called red Indians
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Native American name controversy is an ongoing discussion about the changing terminology used by indigenous peoples of the Americas to describe themselves, as well as how they prefer to be referred to by others. Preferred terms vary primarily by region and age. As indigenous people and communities are diverse, there is no consensus on naming, aside from the fact that most people prefer to be referred to by their specific nation.
Negative views of Indians are especially evident in numerous American English words and phrases. Early general examples refer to Indians as barbarians, heathens, and infidels. Subsequently there arose such terms and phrases as Indian giver, speaking with a forked tongue, squaw, wild Indian, the racist designation redskin, and, finally, lo! the poor Indian.[1]
When discussing broad groups of peoples, naming may be based on shared language, region, or historical relationship, such as "Algonquin-speaking peoples", "Pueblo-dwelling peoples", "Plains Indians" or "LDNpeoples" (Lakota, Dakota and Nakotapeoples).
Many English exonyms have been used to refer to the indigenous peoples of the Americas, who were resident within their own countries when European colonists arrived in the 15th and 16th centuries. Some of these names were based on French, Spanish, or other European language terminology used by earlier explorers and colonists; some resulted from the colonists' attempt to translate endonyms from the native language into their own; and some were pejorative terms arising out of prejudice and fear, during periods of conflict between the cultures involved.
In the 20th and 21st centuries, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States governmentresponded by proposing the use of the term "Native American", to recognize the primacy of indigenous peoples' tenure in the nation. The term has met with only partial acceptance. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. Typically, each name has a particular audience and political or cultural connotation, and regional usage varies.
Negative views of Indians are especially evident in numerous American English words and phrases. Early general examples refer to Indians as barbarians, heathens, and infidels. Subsequently there arose such terms and phrases as Indian giver, speaking with a forked tongue, squaw, wild Indian, the racist designation redskin, and, finally, lo! the poor Indian.[1]
When discussing broad groups of peoples, naming may be based on shared language, region, or historical relationship, such as "Algonquin-speaking peoples", "Pueblo-dwelling peoples", "Plains Indians" or "LDNpeoples" (Lakota, Dakota and Nakotapeoples).
Many English exonyms have been used to refer to the indigenous peoples of the Americas, who were resident within their own countries when European colonists arrived in the 15th and 16th centuries. Some of these names were based on French, Spanish, or other European language terminology used by earlier explorers and colonists; some resulted from the colonists' attempt to translate endonyms from the native language into their own; and some were pejorative terms arising out of prejudice and fear, during periods of conflict between the cultures involved.
In the 20th and 21st centuries, indigenous peoples in the Americas have been more vocal about the ways they wish to be referred to, pressing for the elimination of terms widely considered to be obsolete, inaccurate, or racist. During the latter half of the 20th century and the rise of the Indian rights movement, the United States governmentresponded by proposing the use of the term "Native American", to recognize the primacy of indigenous peoples' tenure in the nation. The term has met with only partial acceptance. Other naming conventions have been proposed and used, but none are accepted by all indigenous groups. Typically, each name has a particular audience and political or cultural connotation, and regional usage varies.
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