Why does einstine want gandhi's example to go beyond india ?
Answers
Time magazine named Albert Einstein as its Man of the 20th century and Mahatma Gandhi as joint runner-up with Franklin D Roosevelt. Curiously, there remains a striking parallel between the constraints faced by the two outstanding personalities.
In 1931, Albert Einstein wrote to Mohandas K. Gandhi to express his great admiration for the Indian leader’s methods. It was in German as:
Einstein’s written letter in German translates as:
Respected Mr. Gandhi
I use the presence of your friend in our home to send you these lines. You have shown through your works, that it is possible to succeed without violence even with those who have not discarded the method of violence. We may hope that your example will spread beyond the borders of your country, and will help to establish an international authority, respected by all, that will take decisions and replace war conflicts.
With sincere admiration,
Yours
(Signed, ‘A. Einstein’)
I hope that I will be able to meet you face to face someday.
Einstein confronted an ‘inviolable constraint’ ~ the experimentally proven fact that the velocity of light in vacuum remains unchanged in a moving frame of reference. He ultimately succeeded in reformulating the laws of Newtonian mechanics by invoking a previously unthinkable requirement of mass, length and time-change in a moving frame of reference.
Thus was born the Special Theory of Relativity and a new era emerged in physics. Einstein’s goals were achieved through the analytical power of mathematical relationships and his explanations and hypotheses have also been tested by the validating power of experiments.
As a parallel, Gandhi confronted the oppression of the British in India and wanted to bring it to an end with the ‘inviolable constraint’ of non-violence.
A scientist is a dreamer and so is a revolutionary. Gandhi was both a scientist and a revolutionary. He was indeed an ‘evolutionary scientist’.
Traditionally, people have relied on rational discussion and violence, appealing respectively to reason and the ‘body-force’. In Gandhi’s reckoning, both methods were unsatisfactory in varying degrees.
He pulled out Truth and Non-violence from the dreary pages of philosophical treatise and transformed them into a dynamic concept by devising ideas and methods that had not been thought of or practised earlier. He explored a force that relied on the hitherto untapped ‘soul-force’ or ‘truth-force’ and also coined the term satyagraha as the name for the unique force.
Indeed, satyagraha is the sumtotal of the Life Message of Gandhi, the revolutionary social scientist. As he forged ahead on the path of satyagraha, in another corner of the world, Albert Einstein was observing the experiments being carried out in the laboratory by another scientist ~ Mahatma Gandhi.
And it has become inevitable to get or recover any entity just by means of straight forward principle or neat and clean behaviour. Every thing has gone to hostages situation, everyone in this arena raising the flagship of one or other connotation not heeding the very tenets what humanity teaches a being. And in the same way Einstein argued in an arena of global pragmatism and realist theories its very hard to find Ideals such as Mahatma Gandhi, being one of the greatest among the world leader and nominated for Noble five times, who opposed the armed guards for himself.
The world politics was so influenced by enlightening ideas of Gandhi G was, in the year 1948, when he was assassinated the Storting Committee rejected to award Noble prize to show its honour to the Former man.
It is very sad to see in India itself people making a mockery over Gandhi G, without studying him thoroughly.
Answer:
Explanation:
Einstein confronted an ‘inviolable constraint’ ~ the experimentally proven fact that the velocity of light in vacuum remains unchanged in a moving frame of reference. He ultimately succeeded in reformulating the laws of Newtonian mechanics by invoking a previously unthinkable requirement of mass, length and time-change in a moving frame of reference.
A scientist is a dreamer and so is a revolutionary. Gandhi was both a scientist and a revolutionary. He was indeed an ‘evolutionary scientist’.
He pulled out Truth and Non-violence from the dreary pages of philosophical treatise and transformed them into a dynamic concept by devising ideas and methods that had not been thought of or practiced earlier.