V)Answer the following questions:-
1) Name the first and the last Tirthankara.
2) What changes did Kalinga War bring about in Ashoka’slife.
3) Mention any two main principles of Ashoka’sdhamma.
4) State the Ratnatarya (three jewels) of Jainism.
5) Mention the ‘Four great sights’ that changed Sidhartha forever.
6) What are the ‘Four noble Truths’ of Buddhism?
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A. The last tirthankara was Mahavira
B. Ashoka thought to give up war and join dharma
C. Give up sacrifice and respect slaves
D. I know only Mahavira and 2 I don't know
E. I don't know
F. I don't know
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Ans 1)
There are 24 Tirthankaras of Jainism. The first Tirthankara was Rishabhdev and the last one was Mahavira. According to the Jainism scriptures, the philosophy of Jainism was formalized by the last Tirthankaras, i.e. Vardhaman Mahavir.
Ans 2)
The Kalinga War was the major turning- point in the career of Ashoka. the massacre of Kalinga absolutely converted the aggressive conscience of his. He „ was so moved by this dreadful heart-tearing scene that he dropped his weapons forever and became a follower of Lord Buddha.
Ans 3)
The following are the main principles of Ashoka's dhamma: People should live in peace and harmony. Everyone should practise the principle of ahimsa, i.e. non-violence and non-injury to all living beings. People should love one another and display respect and tolerance towards other religious faiths.
Ans 4)
In Jainism the three jewels (also referred to as ratnatraya) are understood as samyagdarshana (“right faith”), samyagjnana (“right knowledge”), and samyakcharitra (“right conduct”). One of the three cannot exist exclusive of the others, and all are required for spiritual liberation.
Ans 5)
Siddhartha is getting the point across as if you had never witnessed these four sights before in order to show the impact they have had on his life. ... Siddhartha returned to the palace. He went to see his father and asked, “Why have you lied about the existence of suffering, sickness, poverty, old age and death.
Ans 6)
The Four Noble Truths comprise the essence of Buddha's teachings, though they leave much left unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering.
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