what is the achievements of bama
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After joining the nunnery, Bama found out that there was a separate training centre for Dalit Catholics.[citation needed] Angered by the poor conditions of the Dalit Catholic training centre, she left the nunnery after seven years. She finished her studies and joined as a teacher at a Catholic Christian school. During her teaching experience, she found out that the Catholic nuns oppressed the Dalit children and teachers. This further added to her disdain towards the convent. This was when she began writing. With the encouragement of a friend, she wrote on her childhood experiences.[1] These experiences formed the basis for her first novel, Karukku published in 1992. Bama wrote the novel in a dialect of Tamil that is unique to her community. She said she faced flak regarding the choice of her language from the members of the upper caste. That's when she decided to use the same dialect in all the novels subsequently.[4] When the novel was published, Bama was ostracised from her village for portraying it in poor light and was not allowed to enter it for the next seven months.[5] Karukku was, however, critically acclaimed and won the Crossword Book Award in 2000.It has since become a textbook in various courses like Marginal Literature, Literature in Translation, Autobiography, Feminist Literature, Subaltern Literature and Dalit Literature, across many universities. Bama followed it with Sangati and Kusumbukkaran. Bama got a loan and set up a school for Dalit children in Uttiramerur.[5] Bama's Karukku has been translated to English and Kusumbukkaran and Sangati to French.Sangati has also been translated to Telugu by Dalit writer and activist Joopaka Subhadra. Bama recently published an essay in Single By Choice: happily unmarried women!, a collection of 13 essays by unmarried women in India talking about their singlehood. In her essay she talks about her choice of being a single professional Dalit woman in India. While she did grow up with dreams of marrying a man and having a girl child, she gradually chose being a single woman because according to her "the institution and structure of marriage and family as they exist today, are not woman-friendly at all." She also says, "I liked being myself; I didn’t want to lose my self, my being, my freedom and identity, for anyone." However, her life choices have been without its own set of challenges. She talks about how she has had to experience insults and suspicion for choosing to be single.